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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

At-Tawbah 9:80

Word by word

ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ

Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The Prohibition of asking for Forgiveness for Hypocrites

Allah says to His Prophet that hypocrites are not worthy of seeking forgiveness for them and that if he asks Allah to forgive them seventy times, Allah will not forgive them. The number seventy here was mentioned to close the door on this subject, for Arabs use this number when they exaggerate, not that they actually mean seventy or more than seventy. Ash-Sha`bi said that when `Abdullah bin Ubayy was dying, his son went to the Prophet and said to him, "My father has died, I wish you could attend him and pray the funeral prayer for him." The Prophet said, «مَا اسْمُك»("What is you name) He said, "Al-Hubab bin `Abdullah." The Prophet said, «بَلْ أَنْتَ عَبْدُاللهِ بْنُ عَبْدِاللهِ إِنَّ الْحُبَابَ اسْمَ شَيْطَان»(Rather, you are `Abdullah bin `Abdullah, for Al-Hubab is a devil's name.) The Prophet went along with him, attended his father's funeral, gave him his shirt as a shroud and prayed the funeral prayer for him.

He was asked, "Would you pray on him, when he is a hypocrite" He said, «إِنَّ اللهَ قَالَ:إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةًوَلَأسْتَغْفِرَنَّ لَهُمْ سَبْعِينَ وَسَبْعِينَ وَسَبْعِين»(Allah said,(...(and even) if you ask seventy times for their forgiveness...) Verily, I will ask Allah to forgive them seventy times and seventy more and seventy more.)" Similar narrations were collected from `Urwah bin Az-Zubayr, Mujahid, Qatadah bin Di`amah and Ibn Jarir.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Commentary

Mentioned in the first verse (79) are taunts thrown at Muslims who gave away in charity on a voluntary basis (Nafli Sadaqat). It appears ؓ in the Sahih of Muslim that Sayyidna Abu Masud ؓ said: ` we had orders from Allah Ta` ala that we must give Sadaqah and, believe it, we used to do manual labor for that (that is, we had no money or thing with us. We used to take out that Sadaqah too from whatever we earned through this very manual labor). Thus, Abu 'Aqil offered Sadaqah to the measure of 0.5 Sa` (approximately 1.75 kilos). Then, someone came and gave a little more than that. The hypocrites mocked at them for having brought something so insignificant in the name of Sadaqah. Allah never needs things like that. And whoever gave a little more in Sadaqah, they accused him that he had done it to show off before people. Thereupon, this verse was revealed.

Please note that, in the sentence: سَخِرَ‌ اللَّـهُ مِنْهُمْ (mocked they are by Allah - 79), the word 'mocked' stands for 'punished for their mockery'.

In the second verse (80), there is a statement about the hypocrites. It has been addressed to the Holy Prophet ﷺ . He has been told whether or not he seeks forgiveness for them makes no difference - and no matter how many times he seeks forgiveness for them, they shall not be forgiven. A detailed explanation of this appears under the comments on verse 84: لَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم (and never offer a prayer on anyone of them who dies) appearing a little later.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

استغفر -أيها الرسول- للمنافقين أو لا تستغفر لهم، فلن يغفر الله لهم، مهما كثر استغفارك لهم وتكرر; لأنهم كفروا بالله ورسوله. والله سبحانه وتعالى لا يوفق للهدى الخارجين عن طاعته.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يخبر تعالى نبيه - صلى الله عليه وسلم - بأن هؤلاء المنافقين ليسوا أهلا للاستغفار ، وأنه لو استغفر لهم ، ولو سبعين مرة فإن الله لا يغفر لهم .وقد قيل : إن السبعين إنما ذكرت حسما لمادة الاستغفار لهم ؛ لأن العرب في أساليب كلامها تذكر السبعين في مبالغة كلامها ، ولا تريد التحديد بها ، ولا أن يكون ما زاد عليها بخلافها .وقيل : بل لها مفهوم ، كما روى العوفي عن ابن عباس أن رسول الله - صلى الله عليه وسلم - قال : لما نزلت هذه الآية : أسمع ربي قد رخص لي فيهم ، فوالله لأستغفرن أكثر من سبعين مرة ، لعل الله أن يغفر لهم ! فقال الله من شدة غضبه عليهم : ( سواء عليهم أستغفرت لهم أم لم تستغفر لهم لن يغفر الله لهم إن الله لا يهدي القوم الفاسقين ) [ المنافقون : 6 ] .وقال الشعبي : لما ثقل عبد الله بن أبي ، انطلق ابنه إلى النبي - صلى الله عليه وسلم - فقال : إن أبي قد احتضر ، فأحب أن تشهده وتصلي عليه . فقال النبي - صلى الله عليه وسلم - : ما اسمك . قال الحباب بن عبد الله . قال : بل أنت عبد الله بن عبد الله ، إن الحباب اسم شيطان . قال : فانطلق معه حتى شهده وألبسه قميصه وهو عرق ، وصلى عليه ، فقيل له : أتصلي عليه [ وهو منافق ] ؟

قال : إن الله قال : ( إن تستغفر لهم سبعين مرة ) ولأستغفرن له سبعين وسبعين وسبعين .وكذا روي عن عروة بن الزبير ومجاهد بن جبير ، وقتادة بن دعامة . رواها ابن جرير بأسانيده .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.