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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ash-Shuraa 42:20

Word by word

مَن كَانَ يُرِيدُ حَرْثَ ٱلْـَٔاخِرَةِ نَزِدْ لَهُۥ فِى حَرْثِهِۦ ۖ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِن نَّصِيبٍ

Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Commentaryاللَّـهُ لَطِيفٌ بِعِبَادِهِ (Allah is kind to His slaves - 42:19). The word, latif used in the text has more than one lexical meanings. Sayyidna Ibn ` Abbas ؓ has translated it here as kind, and Sayyidna ` Ikrimah ؓ has translated it as benefactor.

Muqatil (رح) has said that Allah Almighty is kind to all His servants, so much so that even the infidels and sinners keep on being showered with His worldly blessings. There are many types and kinds of the divine bounties, graces and favours showered upon His servants. That is why many meanings of the word latif have been stated in the Tafsir of Qurtubi, all of which are covered by the words ` kind' and ` benefactor'.

Although Allah Ta’ ala provides sustenance to all His creatures without any exception - even to those animals on land and in waters whom nobody knows, yet the present verse states that He provides sustenance ` to whom He wills'. This is better understood from the explanation given in Tafsir Mazhari which says that there are countless' types and kinds of sustenance provided by Allah Ta’ ala; sustenance as necessary is provided to all and sundry, whereas some special kinds of sustenance are distributed by Him in degrees and quantities determined by His perfect wisdom. Somebody is given more of wealth and goods, somebody is given more of health and strength, somebody is given more of learning and knowledge and somebody is given more of other types and kinds; in this way everybody is dependent on another person and it is this dependence which persuades people to co-operate with and help each other and which is the foundation of human civilization.

Ja'far Ibn Muhammad (رح) has said that Allah Ta’ ala's kindness to His servants in the matter of sustenance is in two ways. Firstly, He provides food and other necessities to every living being as per his needs, and secondly, He does not provide sustenance for anyone for the whole of his life all at once, rather gives him gradually according to his need, otherwise its preservation would not have been feasible. (Mazhari, Qurtubi)Note

Shah ` Abdul Ghani Phulpuri رحمۃ اللہ علیہ relates from Haji Imdadullah (رح) that anyone who recites the above verse i.e. اللَّـهُ لَطِيفٌ بِعِبَادِهِ يَرْ‌زُقُ مَن يَشَاءُ ۖ وَهُوَ الْقَوِيُّ الْعَزِيزُ seventy times every morning regularly, would be preserved from shortage of sustenance and said that experience has shown it to be very effective.

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.