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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Fussilat 41:12

Word by word

فَقَضَىٰهُنَّ سَبْعَ سَمَـٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا ۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَـٰبِيحَ وَحِفْظًا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ

And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection. That is the determination of the Exalted in Might, the Knowing.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Some Details of the Creation of this Universe Here

Allah denounces the idolators who worship other gods apart from Him although He is the Creator, Subduer and Controller of all things. He says:قُلْ أَءِنَّكُمْ لَتَكْفُرُونَ بِالَّذِى خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَندَاداً(Say: "Do you verily disbelieve in Him Who created the earth in two Days And you set up rivals with Him") meaning, `false gods whom you worship alongside Him'ذَلِكَ رَبُّ الْعَـلَمِينَ(That is the Lord of the that exists.) the Creator of all things is the Lord of all the creatures. Here the Ayah;خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ فِى سِتَّةِ أَيَّامٍ(Who created the heavens and the earth in Six Days) (7:54). is explained in more detail; the creation of the earth and the creation of the heaven are discussed separately. Allah says that He created the earth first, because it is the foundation, and the foundation should be built first, then the roof. Allah says elsewhere:هُوَ الَّذِى خَلَقَ لَكُم مَّا فِى الاٌّرْضِ جَمِيعاً ثُمَّ اسْتَوَى إِلَى السَّمَآءِ فَسَوَّاهُنَّ سَبْعَ سَمَـوَاتٍ(He it is Who created for you all that is on the earth.

Then He rose over (Istawa ila) the heaven and made them seven heavens) (2:29). With regard to the Ayat:أَءَنتُمْ أَشَدُّ خَلْقاً أَمِ السَّمَآءُ بَنَـهَا - رَفَعَ سَمْكَهَا فَسَوَّاهَا - وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَـهَا - وَالاٌّرْضَ بَعْدَ ذَلِكَ دَحَـهَا - أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَـهَا - وَالْجِبَالَ أَرْسَـهَا - مَتَـعاً لَّكُمْ وَلاًّنْعَـمِكُمْ (Are you more difficult to create or is the heaven that He constructed He raised its height, and has perfected it. Its night He covers with darkness and its forenoon He brings out (with light). And after that He spread the earth, And brought forth therefrom its water and its pasture. And the mountains He has fixed firmly, (to be) a provision and benefit for you and your cattle.) (79:27-33) This Ayah states that the spreading out of the earth came after the creation of the heavens, but the earth itself was created before the heavens according to some texts. This was the response of Ibn `Abbas, may Allah be pleased with him, as recorded by Al-Bukhari in his Tafsir of this Ayah in his Sahih.

He recorded that Sa`id bin Jubayr said: "A man said to Ibn `Abbas, may Allah be pleased with him, saying: `I find some things in the Qur'an which confuse me:فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ(There will be no kinship among them that Day, nor will they ask of one another) (23:101),وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَآءَلُونَ (And they will turn to one another and question one another) (37:27),وَلاَ يَكْتُمُونَ اللَّهَ حَدِيثاً(but they will never be able to hide a single fact from Allah) (4:42),وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ(By Allah, our Lord, we were not those who joined others in worship with Allah) (6:23) But in this Ayah they did hide something.

And Allah says:أَءَنتُمْ أَشَدُّ خَلْقاً أَمِ السَّمَآءُ بَنَـهَا (Are you more difficult to create or is the heaven that He constructed) until;وَالاٌّرْضَ بَعْدَ ذَلِكَ دَحَـهَا (And after that He spread the earth.) (79:27-30) So He mentioned the creation of the heavens before the earth, then He said:قُلْ أَءِنَّكُمْ لَتَكْفُرُونَ بِالَّذِى خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ(Say: "Do you verily disbelieve in Him Who created the earth in two Days...") until;طَآئِعِينَ(We come willingly.) Here He mentioned the creation of the earth before the creation of the heavens. And He says:وَكَانَ اللَّهُ غَفُوراً رَّحِيماً(verily, Allah (Kana) is Oft-Forgiving, Most Merciful) (4:23).عَزِيزاً حَكِيماً(Most Powerful, All-Wise) (4:56).سَمِيعاً بَصِيراً(All-Hearer, All-Seer) (4:58).

It is as if He was and is no longer.' Ibn `Abbas, may Allah be pleased with him, replied:فَلاَ أَنسَـبَ بَيْنَهُمْ يَوْمَئِذٍ وَلاَ يَتَسَآءَلُونَ(There will be no kinship among them that Day, nor will they ask of one another) (23:101), this will happen when the Trumpet is blown for the first time.فَصَعِقَ مَن فِى السَّمَـوَتِ وَمَن فِى الاٌّرْضِ إِلاَّ مَن شَآءَ اللَّهُ(And all who are in the heavens and all who are on the earth will swoon away, except him whom Allah wills) (39:68), and at that time there will be no kinship among them, nor will they ask of one another. Then when the Sur will be blown again,وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَآءَلُونَ (And they will turn to one another and question one another) (37:27).

With regard to the Ayat,وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ(By Allah, our Lord, we were not those who joined others in worship with Allah) (6:23) andوَلاَ يَكْتُمُونَ اللَّهَ حَدِيثاً(but they will never be able to hide a single fact from Allah) (4:42), Allah will forgive the sincere believers their sins, then the idolators will say, `Let us say that we never joined others in worship with Allah.' Then a seal will be placed over their mouths, and their hands will speak. Then it will be known that not a single fact can be hidden from Allah, and at that point,يَوَدُّ الَّذِينَ كَفَرُواْ(those who disbelieved will wish) (4:42). Allah created the earth in two days, then He created the heavens, then He (Istawa ila) the heaven and gave it its shape in two more days. Then He spread the earth, which means that He brought forth therefrom its water and its pasture. And He created the mountains, sands, inanimate things, rocks and hills and everything in between, in two more days.

This is what Allah says:دَحَـهَا((He) spread (the earth)) (79:30) And Allah's saying:خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ((He) created the earth in two Days) So He created the earth and everything in it in four days, and He created the heavens in two days.وَكَانَ اللَّهُ غَفُوراً رَّحِيماً(verily, Allah (Kana) is Oft-Forgiving, Most Merciful) (4:23). This is how He described Himself, and this is how He still is. Whatever Allah wills comes to pass, so do not be confused about the Qur'an, for all of it comes from Allah."' This was recorded by Al-Bukhari.خَلَقَ الاٌّرْضَ فِى يَوْمَيْنِ((He) created the earth in two Days) means, on Sunday and Monday.وَجَعَلَ فِيهَا رَوَاسِىَ مِن فَوْقِهَا وَبَـرَكَ فِيهَا(He placed therein firm mountains from above it, and He blessed it,) means, He blessed it and gave it the potential to be planted with seeds and bring forth produce.وَقَدَّرَ فِيهَآ أَقْوَتَهَا(And measured therein its sustenance) means, what its people need of provision and places in which to plant things and grow crops.

This was on Tuesday and Wednesday, which together with the two previous days add up to four days.فِى أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ(in four Days equal for all those who ask.) meaning, for those who want to ask about that, so that they might know. `Ikrimah and Mujahid said concerning the Ayah:وَقَدَّرَ فِيهَآ أَقْوَتَهَا(and measured therein its sustenance): "He placed in every land that which is not suited for any other land." Ibn `Abbas, Qatadah and As-Suddi said, concerning the Ayah,سَوَآءً لِّلسَّآئِلِينَ(equal for all those who ask): this means, "For whoever wants to ask about that." Ibn Zayd said:وَقَدَّرَ فِيهَآ أَقْوَتَهَا فِى أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ(and measured therein its sustenance in four Days equal for all those who ask. ) "According to whatever a person who is need of provision wants, Allah measures out for him what he needs." This is like what they said concerning the Ayah:وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ(And He gave you of all that you asked for) (14:34).

And Allah knows best.ثُمَّ اسْتَوَى إِلَى السَّمَآءِ وَهِىَ دُخَانٌ(Then He rose over (Istawa ila) towards the heaven when it was smoke,) i.e., steam which arose from it when the earth was created.فَقَالَ لَهَا وَلِلاٌّرْضِ ائْتِيَا طَوْعاً أَوْ كَرْهاً(and said to it and to the earth: "Come both of you willingly or unwillingly.") meaning, `respond to My command and be subjected to this action, willingly or unwillingly.'قَالَتَآ أَتَيْنَا طَآئِعِينَ(They both said: "We come willingly.") meaning, `we will respond to You willingly and everything that You want to create in us -- angels, Jinn and men -- will all be obedient to You.'فَقَضَاهُنَّ سَبْعَ سَمَـوَتٍ فِى يَوْمَيْنِ(Then He completed and finished their creation (as) seven heavens in two Days) means, He finished forming them as seven heavens in two more days, which were Thursday and Friday.وَأَوْحَى فِى كُلِّ سَمَآءٍ أَمْرَهَا(and He decreed in each heaven its affair.

) means, He placed in each heaven whatever it needs of angels and things which are known only unto Him.وَزَيَّنَّا السَّمَآءَ الدُّنْيَا بِمَصَـبِيحَ(And We adorned the nearest (lowest) heaven with lamps) means, the stars and planets which shine on the people of the earth.وَحِفْظاً(as well as to guard.) means, as protection against the Shayatin, lest they listen to the angels on high.ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ(Such is the Decree of Him, the Almighty, the All-Knower) means, the Almighty Who has subjugated all things to His control, the All-Knower Who knows all the movements of His creatures.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

فَقَالَ لَهَا وَلِلْأَرْ‌ضِ ائْتِيَا طَوْعًا أَوْ كَرْ‌هًا قَالَتَا أَتَيْنَا طَائِعِينَ (and said to it and to the earth, "Come [ to My obedience ], both of you, willingly or unwillingly." Both said, "We come willingly." - 41:11) This command addressed to the earth and sky and their compliant and obedient reply, according to some exegetes, is a metaphorical expression for the readiness of the earth and the sky to comply with every order from Allah Almighty. But Ibn ` Atiyyah and other leading research scholars have stated that this is no metaphor it is based on reality. Allah Almighty had endowed the earth and the skies with the faculty of intellect and comprehension of the commands addressed to them and also with the power of speaking and replying. Tafsir Al-Bahr-ul-Muhit, after quoting this explanation, has held it to be the most suitable and the best.

Ibn Kathir, after quoting the above explanation, has also quoted the statement of some exegetes that the earth's reply was given by that portion of the earth on which Baytullah has been constructed and the sky's reply was given by that portion of the sky which is just above the Baytullah, known as Al-Bayt-ul- Ma` mur.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

فقضى الله خلق السماوات السبع وتسويتهن في يومين، فتم بذلك خلق السماوات والأرض في ستة أيام، لحكمة يعلمها الله، مع قدرته سبحانه على خلقهما في لحظة واحدة، وأوحى في كل سماء ما أراده وما أمر به فيها، وزيَّنا السماء الدنيا بالنجوم المضيئة، وحفظًا لها من الشياطين الذين يسترقون السمع، ذلك الخلق البديع تقدير العزيز في ملكه، العليم الذي أحاط علمه بكل شيء.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

( فقضاهن سبع سموات في يومين ) أي : ففرغ من تسويتهن سبع سموات في يومين ، أي : آخرين ، وهما يوم الخميس ويوم الجمعة .( وأوحى في كل سماء أمرها ) أي : ورتب مقررا في كل سماء ما تحتاج إليه من الملائكة ، وما فيها من الأشياء التي لا يعلمها إلا هو ، ( وزينا السماء الدنيا بمصابيح ) وهن الكواكب المنيرة المشرقة على أهل الأرض ، ( وحفظا ) أي : حرسا من الشياطين أن تستمع إلى الملأ الأعلى .( ذلك تقدير العزيز العليم ) أي : العزيز الذي قد عز كل شيء فغلبه وقهره ، العليم بجميع حركات المخلوقات وسكناتهم .قال ابن جرير : حدثنا هناد بن السري ، حدثنا أبو بكر بن عياش ، عن أبي سعيد البقال ، عن عكرمة ، عن ابن عباس - قال هناد : قرأت سائر الحديث - أن اليهود أتت النبي - صلى الله عليه وسلم - فسألته عن خلق السماوات والأرض ، فقال : " خلق الله الأرض يوم الأحد ويوم الاثنين ، وخلق الجبال يوم الثلاثاء وما فيهن من منافع ، وخلق يوم الأربعاء الشجر والماء والمدائن والعمران والخراب ، فهذه أربعة : ( قل أئنكم لتكفرون بالذي خلق الأرض في يومين وتجعلون له أندادا ذلك رب العالمين وجعل فيها رواسي من فوقها وبارك فيها وقدر فيها أقواتها في أربعة أيام سواء للسائلين ) لمن سأل ، قال : " وخلق يوم الخميس السماء ، وخلق يوم الجمعة النجوم والشمس والقمر والملائكة إلى ثلاث ساعات بقيت منه ، فخلق في أول ساعة من هذه الثلاثة الآجال ، حين يموت من مات ، وفي الثانية ألقى الآفة على كل شيء مما ينتفع به الناس ، وفي الثالثة آدم ، وأسكنه الجنة ، وأمر إبليس بالسجود له ، وأخرجه منها في آخر ساعة " .

ثم قالت اليهود : ثم ماذا يا محمد ؟ قال : " ثم استوى على العرش " . قالوا : قد أصبت لو أتممت . قالوا : ثم استراح . فغضب النبي - صلى الله عليه وسلم - غضبا شديدا ، فنزل : ( ولقد خلقنا السموات والأرض وما بينهما في ستة أيام وما مسنا من لغوب فاصبر على ما يقولون ) [ ق : 38 ] .هذا الحديث فيه غرابة . فأما حديث ابن جريج ، عن إسماعيل بن أمية ، عن أيوب بن خالد ، عن عبد الله بن رافع ، عن أبي هريرة قال : أخذ رسول الله - صلى الله عليه وسلم - بيدي فقال : " خلق الله التربة يوم السبت ، وخلق فيها الجبال يوم الأحد ، وخلق الشجر يوم الاثنين ، وخلق المكروه يوم الثلاثاء ، وخلق النور يوم الأربعاء ، وبث فيها الدواب يوم الخميس ، وخلق آدم بعد العصر يوم الجمعة آخر الخلق في آخر ساعة من ساعات الجمعة ، فيما بين العصر إلى الليل " فقد رواه مسلم ، والنسائي في كتابيهما ، عن حديث ابن جريج به . وهو من غرائب الصحيح ، وقد علله البخاري في التاريخ فقال : رواه بعضهم عن أبي هريرة [ رضي الله عنه ] عن كعب الأحبار ، وهو الأصح .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.