Skip to main content
13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
Easy Da'wah Platform

Read

Listen

Personal Quran

ٱقْرَأْ

Continue your Quran journey

Read, listen and reflect on the Book of Allah with translations and renowned reciters.

Open Quran

Browse Collections

Discover

Hadith of the Day

Authentic narrations, clearly referenced

Every hadith shows its collection, book, chapter and reference so you can verify the source.

Explore Hadith

Explore

Tools

Media

Explore Islam through knowledge, reflection and authentic sources

Browse articles, tools and media gathered in one calm, ad-free place.

Start exploring

Start Learning

For Visitors

For Teachers

Personalised

Learn Quran with a qualified teacher

Choose an approved Quran teacher and learn at your own pace. Everything else on the platform stays free.

Find a Teacher

Categories

Featured Stories

A guide to Islam

A collection of essential duas

Hajj, step by step

Islamic news & updates

Community announcements, educational updates and reminders, published and verified by our team.

View all news
Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

An-Nisa 4:148

Word by word

۞ لَّا يُحِبُّ ٱللَّهُ ٱلْجَهْرَ بِٱلسُّوٓءِ مِنَ ٱلْقَوْلِ إِلَّا مَن ظُلِمَ ۚ وَكَانَ ٱللَّهُ سَمِيعًا عَلِيمًا

Allāh does not like the public mention of evil except by one who has been wronged. And ever is Allāh Hearing and Knowing.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

The purpose in previous verses was to point out to some ugly traits of the hypocrites, though their punishment of being in Hell with disbelievers was also mentioned as a corollary to another subject.

From this stage onwards, the purpose is to state their punishment clearly. Since the inherent effect of such impending punishment generates a sense of fear in a good-natured person which usually becomes the reason for early repentance, therefore, exemption from punishment has been promised to those who repent alongwith the incentive of good reward for them.

The Meaning of sincerity

The statement: وَأَخْلَصُوا دِينَهُمْ (Make their Faith pure for Allah) in verse 146 shows that a deed in order to be acceptable with Allah has to be free of hypocrisy and exclusively for His sake and pleasure, for Muslim jurists have enunciated the meaning of Mukhlis (translated with the weaker equivalent 'sincere' ) as follows:اَلَّذِی یَعمَلُ للہ لَا یُحِبُّ اَن یُّحمَدَہُ النَّاسُ عَلَیہِA sincere person is one who acts for Allah alone and does not like that people praise him for it. (Mazhari)

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.