Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

An-Nur 24:19

Word by word

إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلْفَـٰحِشَةُ فِى ٱلَّذِينَ ءَامَنُوا۟ لَهُمْ عَذَابٌ أَلِيمٌ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allāh knows and you do not know.

Ibn Kathir (Abridged) English Ma'arif al-Qur'an English Tafsir Muyassar Arabic Tafsir Ibn Kathir Arabic All sources

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Disciplining Those Who like that Illegal Sexual Intercourse should be circulated among the Believers

This is a third instance of discipline directed at those who hear evil talk, believe it to some extent, and start to spread it; they should not spread such talk or pass it on to others. Allah says:إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَـحِشَةُ فِى الَّذِينَ ءَامَنُواْ لَهُمْ عَذَابٌ أَلِيمٌ(Verily, those who like that Fahshah should be circulated among those who believe, they will have a painful torment) meaning, those who like to see evil talk about them (the believers) appear,لَهُمْ عَذَابٌ أَلِيمٌ فِى الدُّنْيَا(they will have a painful torment in this world) means, because of the prescribed punishment, and in the Hereafter because of the torment in Hell.وَاللَّهُ يَعْلَمُ وَأَنتُمْ لاَ تَعْلَمُونَ(And Allah knows and you know not.) means, return the matter to Him and you will be guided.

Imam Ahmad recorded from Thawban that the Prophet said:«لَا تُؤْذُوا عِبَادَ اللهِ وَلَا تُعَيِّرُوهُمْ، وَلَا تَطْلُبُوا عَوْرَاتِهِمْ، فَإِنَّهُ مَنْ طَلَبَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ طَلَبَ اللهُ عَوْرَتَهُ، حَتَّى يَفْضَحَهُ فِي بَيْتِهِ»(Do not annoy the servants of Allah, nor abuse them, nor seek their hidden shortcomings. Whoever seeks out the faults of his Muslim brother, Allah will expose his faults and degrade him, even if he is hiding in his house.)

Ma'arif al-Qur'an

Mufti Muhammad Shafi

إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَ‌ةِSurely, those who like that shamelessness spreads among the believers, for them there is a painful punishment in this world and the Hereafter - 24:19.

Those who had taken part in any way in the slander are again condemned in this verse, and are warned with the punishment in the world and in the Hereafter. An extra element in this verse is that those who propagate such rumors actually want the spread of obscenity and immorality among the Muslims.

The Qur'anic system for the prevention of obscenity

The Holy Qur'an has drawn out this unique system for the prevention of obscenity that, in the first place such a news should not spread, and if at all it is leaked out, it should be backed up with lawful proof, so that the punishment of adultery is also executed publicly, immediately after the spread of the news. This way the publicity itself will serve as a preventive measure. If there were no condition of lawful proof, then it would have been lot easy to pass on and publicize such scandals, especially, when there is no punishment attached to it. Absence of any fear against spreading scandals leads to minimizing the repulsion against immorality and obscenity from the people's mind; rather it encourages to indulge in such crimes and to propagate them. This is an everyday experience that this sort of scandals is published in the newspapers daily. Young men and women read them frequently. As a result, the intensity of such wicked acts is minimized gradually, and instead a slow inclination for indulging in them develops in their minds.

It is for this reason that the Holy Qur’ an has allowed publicity of such news only in such situations when it is supported with lawful evidence, so that people should see the severe punishment for the obscene crime along with the news of adultery when they learn about it. Where there is no proof and punishment, Qur'an has proclaimed the publicity of such news as a tool for spreading obscenity among the Muslims. This vital point needs to be pondered by the Muslims. This verse actually emphasizes that to give publicity to scandals without proof will invite very severe punishment both in this world and in the Hereafter. The punishment in the Hereafter will naturally follow after the Dooms Day, and thus cannot be experienced here, but the punishment of the world can be seen. So, those who were punished for false accusation have in fact experienced the punishment of the world. If anyone has escaped the execution of the punishment for want of proof needed for the award of this punishment, even then he has earned the punishment (which will be executed in the Hereafter).

For the implication of the verse even this is enough.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

إن الذين يحبون شيوع الفاحشة في المسلمين من قَذْف بالزنى أو أي قول سيِّئ لهم عذاب أليم في الدنيا بإقامة الحد عليهم، وغيره من البلايا الدنيوية، ولهم في الآخرة عذاب النار إن لم يتوبوا، والله -وحده- يعلم كذبهم، ويعلم مصالح عباده، وعواقب الأمور، وأنتم لا تعلمون ذلك.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

وهذا تأديب ثالث لمن سمع شيئا من الكلام السيئ ، فقام بذهنه منه شيء ، وتكلم به ، فلا يكثر منه ويشيعه ويذيعه ، فقد قال تعالى : ( إن الذين يحبون أن تشيع الفاحشة في الذين آمنوا ) أي : يختارون ظهور الكلام عنهم بالقبيح ، ( لهم عذاب أليم في الدنيا ) أي : بالحد ، وفي الآخرة بالعذاب ، ( والله يعلم وأنتم لا تعلمون ) أي : فردوا الأمور إليه ترشدوا .وقال الإمام أحمد : حدثنا محمد بن بكر ، حدثنا ميمون بن أبي محمد المرئي ، حدثنا محمد بن عباد المخزومي ، عن ثوبان ، عن النبي صلى الله عليه وسلم قال : " لا تؤذوا عباد الله ولا تعيروهم ، ولا تطلبوا عوراتهم ، فإنه من طلب عورة أخيه المسلم ، طلب الله عورته ، حتى يفضحه في بيته " .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.