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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Al-Hajj 22:35

Word by word

ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّـٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ

Who, when Allāh is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Rites of Sacrifice have been prescribed for every Nation in the World

Allah tells us that sacrifice and shedding blood in the Name of Allah has been prescribed for all nations. `Ali bin Abi Talhah reported that Ibn `Abbas said,وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا(And for every nation We have appointed religious ceremonies,) "Festivals." `Ikrimah said, "Sacrifices."وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا(And for every nation We have appointed religious ceremonies,) Zayd bin Aslam said, "This means Makkah; Allah did not appoint religious ceremonies anywhere else for any nation."لِّيَذْكُرُواْ اسْمَ اللَّهِ عَلَى مَا رَزَقَهُمْ مِّن بَهِيمَةِ الاٌّنْعَـمِ(that they may mention the Name of Allah over the beast of cattle that He has given them for food.) It was recorded in the Two Sahihs that Anas said, "The Messenger of Allah ﷺ brought two fat, horned rams; he said Bismillah and Allahu Akbar, then he put his foot on their necks.فَإِلَـهُكُمْ إِلَـهٌ وَحِدٌ فَلَهُ أَسْلِمُواْ(And your God is One God, so you must submit to Him Alone.) Your God is One, even though the Laws of the Prophets may vary and may abrogate one another.

All of the Prophets called mankind to worship Allah Alone with no partner or associate.وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلاَّ نُوحِى إِلَيْهِ أَنَّهُ لا إِلَـهَ إِلاَّ أَنَاْ فَاعْبُدُونِ(And We did not send any Messenger before you but We revealed to him (saying): None has the right to be worshipped but I, so worship Me.) 21:25.

Allah says:فَلَهُ أَسْلِمُواْ(so you must submit to Him Alone.) meaning, submit to His commands and obey Him in all sincerity.وَبَشِّرِ الْمُخْبِتِينَ(And give glad tidings to the Mukhbitin.) Mujahid said about Mukhbitin, "Those who find contentment in their faith." Ath-Thawri said, "Those who find contentment in their faith and who accept the decree of Allah and submit to Him." It is better to interpret it by what comes next, which is:الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ(Whose hearts are filled with fear when Allah is mentioned,) meaning, their hearts fear Him.وَالصَّـبِرِينَ عَلَى مَآ أَصَابَهُمْ(and the patient who bear whatever may befall them) meaning, of afflictions.وَالْمُقِيمِى الصَّلَوةِ(and who perform the Salah,) they fulfill the duties which Allah has enjoined upon them, the duty of performing the obligatory prayers.وَمِمَّا رَزَقْنَـهُمْ يُنفِقُونَ(and who spend out of what We have provided for them.) the good provision which Allah has given them.

They spend on their families and servants, and on the poor and needy; they treat people kindly while remaining within the limits set by Allah. This is in contrast to the hypocrites, who are the opposite of all this, as we have discussed in the Tafsir of Surah Bara'ah; to Allah be praise and blessings.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

وَجِلَتْ قُلُوبُهُمْ (Whose hearts are filled with awe - 22:35) The word وَجِلَ means a feeling of awe inspired by something majestic and sublime. These words describe the state of pious people who are overwhelmed by deep awe whenever the name of Allah is mentioned in their presence.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

هؤلاء المتواضعون الخاشعون مِن صفاتهم أنهم إذا ذُكِر الله وحده خافوا عقابه، وحَذِروا مخالفته، وإذا أصابهم بأس وشدة صبروا على ذلك مؤملين الثواب من الله عز وجل، وأدَّوْا الصلاة تامة، وهم مع ذلك ينفقون مما رزقهم الله في الواجب عليهم مِن زكاة ونفقة عيال، ومَن وَجَبَتْ عليهم نفقته، وفي سبيل الله، والنفقات المستحبة.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

( الذين إذا ذكر الله وجلت قلوبهم ) أي : خافت منه قلوبهم ، ( والصابرين على ما أصابهم ) أي : من المصائب .قال الحسن البصري : والله لتصبرن أو لتهلكن .( والمقيمي الصلاة ) : قرأ الجمهور بالإضافة . السبعة ، وبقية العشرة أيضا . وقرأ ابن السميقع : " والمقيمين الصلاة " بالنصب .وقال الحسن البصري : ( والمقيمي الصلاة ) ، وإنما حذفت النون هاهنا تخفيفا ، ولو حذفت للإضافة لوجب خفض الصلاة ، ولكن على سبيل التخفيف فنصبت .أي : المؤدين حق الله فيما أوجب عليهم من أداء فرائضه ، ( ومما رزقناهم ينفقون ) أي : وينفقون ما آتاهم الله من طيب الرزق على أهليهم وأرقائهم وقراباتهم ، وفقرائهم ومحاويجهم ، ويحسنون إلى خلق الله مع محافظتهم على حدود الله . وهذه بخلاف صفات المنافقين ، فإنهم بالعكس من هذا كله ، كما تقدم تفسيره في سورة " براءة " [ فلله الحمد والمنة ] .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.