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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

An-Nahl 16:40

Word by word

إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَـٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Has a Rasul of Allah appeared in India and Pakistan too?

From verse 36 in the present Surah: وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّ‌سُولًا (And We did raise a messenger among every people), as well as from verse 24 of Surah Fatir: وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ‌ (And there is no group of people among whom there has not been a warner - 35:24), it outwardly appears that messen-gers may have also been sent to areas now known as India and Pakistan - whether residents of the area, or located in another country whose deputies or emissaries had reached there. Then, there is the verse of Surah Al-Qasas: لِتُنذِرَ‌ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ‌ (so that you may warn a people unto whom came no warner - 28:46). The sense released by the verse is that no warner had come before him to the people unto whom the Holy Prophet ﷺ was sent. This can be answered by saying that this obviously refers to the people of Arabia who became the first addressees of the prophetic mission of Sayyidna Muhammad al-Mustafa ﷺ - the fact being that no prophet since Sayyidna Ismail (علیہ السلام) had appeared among them.

Therefore, the title given to these people in the Holy Qur'an was "Ummiyyin" (the unlettered ones). This does not necessarily imply that no prophet came before him in the rest of the world as well. Allah knows best.

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.