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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ibrahim 14:18

Word by word

مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ أَعْمَـٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ ۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ۚ ذَٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلْبَعِيدُ

The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

A Parable for the Deeds of the Disbelievers

This is a parable that Allah has given for the deeds and actions of the disbelievers who worshipped others besides Him and rejected His Messengers, thus building their acts on groundless basis. Their actions vanished from them when they were most in need of their rewards. Allah said,مَّثَلُ الَّذِينَ كَفَرُواْ بِرَبِّهِمْ أَعْمَالُهُمْ(The parable of those who disbelieved in their Lord is that their works) on the Day of Judgment, when they will seek their rewards from Allah the Exalted. They used to think that they had something, but they will find nothing, except what remains of ashes when a strong wind blows on it,فِي يَوْمٍ عَاصِفٍ(on a stormy day;) They will not earn rewards for any of the good works they performed during this life, except what they can preserve of ashes during a day of strong wind.

Allah said in other Ayat,وَقَدِمْنَآ إِلَى مَا عَمِلُواْ مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَآءً مَّنثُوراً (And We shall turn to whatever deeds they did, and We shall make such deeds as scattered floating particles of dust.)25:23,مَثَلُ مَا يُنْفِقُونَ فِى هِـذِهِ الْحَيَوةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُواْ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَـكِنْ أَنفُسَهُمْ يَظْلِمُونَ (The parable of what they spend in this world is that of a wind which is extremely cold; it struck the harvest of a people who did wrong against themselves and destroyed it. Allah wronged them not, but they wronged themselves.)3:117,and,يأَيُّهَا الَّذِينَ ءَامَنُواْ لاَ تُبْطِلُواْ صَدَقَـتِكُم بِالْمَنِّ وَالاٌّذَى كَالَّذِى يُنفِقُ مَالَهُ رِئَآءَ النَّاسِ وَلاَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لاَّ يَقْدِرُونَ عَلَى شَىْءٍ مِّمَّا كَسَبُواْ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الْكَـفِرِينَ (O you who believe!

Do not render in vain your Sadaqah (charity) by reminders of your generosity or by injury, like him who spends his wealth to be seen of men, and he does not believe in Allah, nor in the Last Day. His parable is that of a smooth rock on which is a little dust; on it falls heavy rain which leaves it bare. They are not able to do anything with what they have earned. And Allah does not guide the disbelieving people.)2:264 Allah said in this Ayah,ذلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ(That is the straying, far away from the right path) meaning, their work and deeds were not based on firm, correct grounds, and thus, they lost their rewards when they needed them the most,ذلِكَ هُوَ الضَّلاَلُ الْبَعِيدُ(That is the straying, far away from the right path.)

Ma'arif al-Qur'an

Mufti Muhammad Shafi

In the last verse here (8), it was said: قَالَ مُوسَىٰ إِن تَكْفُرُ‌وا أَنتُمْ وَمَن فِي الْأَرْ‌ضِ جَمِيعًا (And Musa said, "If you are ungrateful, you and all those on earth, then, Allah is free of all needs, worthy of every praise.) " This was said by Sayyidna Musa (علیہ السلام) to his people. He is telling them that should they or, for that matter, all inhabitants of the earth become ungrateful to Allah Ta’ ala, it is not going to cause any loss to Allah Ta’ ala. As for Him, He needs no praise or gratitude for Himself. He is Independent. He is beyond that. He is intrinsically Praised and deserving of praise. If you do not praise Him, the angels do, all of them, and so does every particle of this universe.

So, whatever good there is in gratitude, that is for you alone. There-fore, when you are asked to be grateful by Allah Ta’ ala, there is no gain for Him in doing so. In fact, it is His infinite mercy reaching out to you in your interest.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

صفة أعمال الكفار في الدنيا كالبر وصلة الأرحام كصفة رماد اشتدت به الريح في يوم ذي ريح شديدة، فلم تترك له أثرًا، فكذلك أعمالهم لا يجدون منها ما ينفعهم عند الله، فقد أذهبها الكفر كما أذهبت الريح الرماد، ذلك السعي والعمل على غير أساس، هو الضلال البعيد عن الطريق المستقيم.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

هذا مثل ضربه الله تعالى لأعمال الكفار الذين عبدوا مع الله غيره ، وكذبوا رسله ، وبنوا أعمالهم على غير أساس صحيح; فانهارت وعدموها أحوج ما كانوا إليها ، فقال تعالى : ( مثل الذين كفروا بربهم أعمالهم ) أي : مثل أعمال الذين كفروا يوم القيامة إذا طلبوا ثوابها من الله تعالى; لأنهم كانوا يحسبون أنهم على شيء ، فلم يجدوا شيئا ، ولا ألفوا حاصلا إلا كما يتحصل من الرماد إذا اشتدت به الريح العاصفة ( في يوم عاصف ) أي : ذي ريح عاصفة قوية ، فلا [ يقدرون على شيء من أعمالهم التي كسبوها في الدنيا إلا كما ] يقدرون على جمع هذا الرماد في هذا اليوم ، كما قال تعالى : ( وقدمنا إلى ما عملوا من عمل فجعلناه هباء منثورا ) [ الفرقان : 23 ] وقال تعالى : ( مثل ما ينفقون في هذه الحياة الدنيا كمثل ريح فيها صر أصابت حرث قوم ظلموا أنفسهم فأهلكته ) [ آل عمران : 117 ] ، وقال تعالى : ( ياأيها الذين آمنوا لا تبطلوا صدقاتكم بالمن والأذى كالذي ينفق ماله رئاء الناس ولا يؤمن بالله واليوم الآخر فمثله كمثل صفوان عليه تراب فأصابه وابل فتركه صلدا لا يقدرون على شيء مما كسبوا والله لا يهدي القوم الكافرين ) [ البقرة : 264 ] .وقال في هذه الآية : ( ذلك هو الضلال البعيد ) أي : سعيهم وعملهم على غير أساس ولا استقامة حتى فقدوا ثوابهم أحوج ما هم إليه ، ( ذلك هو الضلال البعيد ) .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.