Tafsir

(that is, in order to raise an objection against the prophethood of Sayyidna Muhammad al-Mustafa ﷺ ، they say) 'Why has the specific miracle they demand has not been shown by him?' The answer is clear. The showing of a miracle is not within the control of a prophet or messenger. Instead, that is directly an act of God. It is He who elects to show a miracle, of whatever kind, at any time, and in His wisdom - all as deter-mined by Him alone. He is not restricted by or burdened with anyone's demand or desire. Therefore, it was said: إِنَّمَا أَنتَ مُنذِرٌ (You are but a warner), that is, the Holy Prophet ﷺ is there only to warn disbelievers against Divine punishment - showing miracles is not his mission.

Said in the last sentence of the verse was: وَلِكُلِّ قَوْمٍ هَادٍ ۔ It means that there have been guides for every people among past communities. You are not the lone prophet. The standard mission of all prophets was to guide their people, warn them of the punishment of Allah, but none of them were given the power and control to show miracles. It is Allah who shows miracles of His choice whenever He chooses to do so.

Is it Necessary that a Prophet appears among every People and in every Country?

The statement: 'And for every people there is a guide' proves that no people and no region can remain unvisited by those who call towards Allah Ta ala and guide people to the straight path. It may be some prophet himself, or could be someone propagating the call of his deputy - as it appears in Surah Y’ Sin where the initial sending of two persons as de-puties to the prophet of the time to a certain people has been mentioned. Sent to carry the call and give guidance, these two persons were prophets in their own right. Then, also mentioned there is the sending of a third person to help and support them in their mission.

Therefore, this verse does not make it necessary that some prophet or messenger of Allah has also appeared in India. However, it stands proved that learned people who carried the call of the prophet and told people about his teachings came to this part of the world as well. Then, it is already common knowledge that many such 'guides' have also appeared here.

Upto this point, in the first three verses cited above, there was the answer of the doubts expressed by the deniers of prophethood. In the fourth verse (8), we see a return to the principal theme of Tauhid (The Oneness of Allah) which started appearing since the beginning of the Surah.