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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ar-Ra'd 13:7

Word by word

وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦٓ ۗ إِنَّمَآ أَنتَ مُنذِرٌ ۖ وَلِكُلِّ قَوْمٍ هَادٍ

And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The Idolators ask for a Miracle

Allah states that out of their disbelief and stubbornness, the idolators asked why is not a miracle sent down to the Messenger from his Lord, just like the earlier Messengers For instance, the disbelievers were being stubborn when they asked the Prophet to turn As-Safa into gold, to remove the mountains from around them, and to replace them with green fields and rivers. Allah said,وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِالاٌّيَـتِ إِلاَّ أَن كَذَّبَ بِهَا الاٌّوَّلُونَ(And nothing stops Us from sending the Ayat but that the people of old denied them.)17:59 Allah said here,إِنَّمَآ أَنتَ مُنذِرُ(You are only a warner), and your duty is only to convey Allah's Message which He has ordered you,لَّيْسَ عَلَيْكَ هُدَاهُمْ وَلَـكِنَّ اللَّهَ يَهْدِى مَن يَشَآءُ(Not upon you is their guidance, but Allah guides whom He wills.)2:272 Allah said;وَلِكُلِّ قَوْمٍ هَادٍ(And to every people there is a guide.) meaning that for every people there has been a caller, according to Ibn `Abbas and as narrated from him by Ali bin Abi Talhah.

Allah said in a similar Ayah, aوَإِن مِّنْ أُمَّةٍ إِلاَّ خَلاَ فِيهَا نَذِيرٌ(And there never was a nation but a warner had passed among them.)35:24 Similar has reported from Qatadah and `Abdur-Rahman bin Zayd.اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَى وَمَا تَغِيضُ الاٌّرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَىْءٍ عِندَهُ بِمِقْدَارٍ - عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ الْكَبِيرُ الْمُتَعَالِ

Ma'arif al-Qur'an

Mufti Muhammad Shafi

(that is, in order to raise an objection against the prophethood of Sayyidna Muhammad al-Mustafa ﷺ ، they say) 'Why has the specific miracle they demand has not been shown by him?' The answer is clear. The showing of a miracle is not within the control of a prophet or messenger. Instead, that is directly an act of God. It is He who elects to show a miracle, of whatever kind, at any time, and in His wisdom - all as deter-mined by Him alone. He is not restricted by or burdened with anyone's demand or desire. Therefore, it was said: إِنَّمَا أَنتَ مُنذِرٌ (You are but a warner), that is, the Holy Prophet ﷺ is there only to warn disbelievers against Divine punishment - showing miracles is not his mission.

Said in the last sentence of the verse was: وَلِكُلِّ قَوْمٍ هَادٍ ۔ It means that there have been guides for every people among past communities. You are not the lone prophet. The standard mission of all prophets was to guide their people, warn them of the punishment of Allah, but none of them were given the power and control to show miracles. It is Allah who shows miracles of His choice whenever He chooses to do so.

Is it Necessary that a Prophet appears among every People and in every Country?

The statement: 'And for every people there is a guide' proves that no people and no region can remain unvisited by those who call towards Allah Ta ala and guide people to the straight path. It may be some prophet himself, or could be someone propagating the call of his deputy - as it appears in Surah Y’ Sin where the initial sending of two persons as de-puties to the prophet of the time to a certain people has been mentioned. Sent to carry the call and give guidance, these two persons were prophets in their own right. Then, also mentioned there is the sending of a third person to help and support them in their mission.

Therefore, this verse does not make it necessary that some prophet or messenger of Allah has also appeared in India. However, it stands proved that learned people who carried the call of the prophet and told people about his teachings came to this part of the world as well. Then, it is already common knowledge that many such 'guides' have also appeared here.

Upto this point, in the first three verses cited above, there was the answer of the doubts expressed by the deniers of prophethood. In the fourth verse (8), we see a return to the principal theme of Tauhid (The Oneness of Allah) which started appearing since the beginning of the Surah.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

ويقول كفار «مكة» : هلا جاءته معجزة محسوسة كعصا موسى وناقة صالح، وليس ذلك بيدك -أيها الرسول- فما أنت إلا مبلِّغ لهم، ومخوِّف مِن بأس الله. ولكل أمة رسول يرشدهم إلى الله تعالى.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يقول تعالى إخبارا عن المشركين أنهم يقولون كفرا وعنادا : لولا يأتينا بآية من ربه كما أرسل الأولون ، كما تعنتوا عليه أن يجعل لهم الصفا ذهبا ، وأن يزيل عنهم الجبال ، ويجعل مكانها مروجا وأنهارا ، قال الله تعالى : ( وما منعنا أن نرسل بالآيات إلا أن كذب بها الأولون وآتينا ثمود الناقة مبصرة فظلموا بها وما نرسل بالآيات إلا تخويفا ) [ الإسراء : 59 ] .قال الله تعالى : ( إنما أنت منذر ) أي : إنما عليك أن تبلغ رسالة الله التي أمرك بها ، ( ليس عليك هداهم ولكن الله يهدي من يشاء ) [ البقرة : 272 ] .وقوله : ( ولكل قوم هاد ) قال علي بن أبي طلحة ، عن ابن عباس ، أي : ولكل قوم داع .وقال العوفي ، عن ابن عباس في تفسيرهما : يقول الله تعالى : أنت يا محمد منذر ، وأنا هادي كل قوم ، وكذا قال مجاهد ، وسعيد بن جبير ، والضحاك .وعن مجاهد : ( ولكل قوم هاد ) أي : نبي .

كما قال : ( وإن من أمة إلا خلا فيها نذير ) [ فاطر : 24 ] وبه قال قتادة ، وعبد الرحمن بن زيد .وقال أبو صالح ، ويحيى بن رافع : ( ولكل قوم هاد ) أي : قائد .وقال أبو العالية : الهادي : القائد ، والقائد : الإمام ، والإمام : العمل .وعن عكرمة ، وأبي الضحى : ( ولكل قوم هاد ) قالا هو محمد [ رسول الله ] صلى الله عليه وسلم .وقال مالك : ( ولكل قوم هاد ) من يدعوهم إلى الله ، عز وجل .وقال أبو جعفر بن جرير : حدثني أحمد بن يحيى الصوفي ، حدثنا الحسن بن الحسين الأنصاري ، حدثنا معاذ بن مسلم بياع الهروي ، عن عطاء بن السائب ، عن سعيد بن جبير ، عن ابن عباس ، رضي الله عنهما ، قال : لما نزلت : ( إنما أنت منذر ولكل قوم هاد ) قال : وضع رسول الله - صلى الله عليه وسلم - يده على صدره ، وقال : " أنا المنذر ، ولكل قوم هاد " . وأومأ بيده إلى منكب علي ، فقال : " أنت الهادي يا علي ، بك يهتدي المهتدون من بعدي " .وهذا الحديث فيه نكارة شديدة .وقال ابن أبي حاتم : حدثنا علي بن الحسين ، حدثنا عثمان بن أبي شيبة ، حدثنا المطلب بن زياد ، عن السدي ، عن عبد خير ، عن علي : ( ولكل قوم هاد ) قال : الهادي : رجل من بني هاشم .

قال الجنيد هو علي بن أبي طالب ، رضي الله عنه .قال ابن أبي حاتم : وروي عن ابن عباس ، في إحدى الروايات ، وعن أبي جعفر محمد بن علي ، نحو ذلك .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.