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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ar-Ra'd 13:40

Word by word

وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ وَعَلَيْنَا ٱلْحِسَابُ

And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Punishment is by Allah, and the Messenger's Job is only to convey the Message

Allah said to His Messenger ,وَإِن مَّا نُرِيَنَّكَ`(Whether We show you) O Muhammad, part of the disgrace and humiliation We have promised your enemies in this life,أَوْ نَتَوَفَّيَنَّكَ(or cause you to die) before that,فَإِنَّمَا عَلَيْكَ الْبَلَـغُ(your duty is only to convey We have only sent you to convey to them Allah's Message, and by doing so, you will have fulfilled the mission that was ordained on you,وَعَلَيْنَا الْحِسَابُ(and on Us is the reckoning), their reckoning and recompense is on Us.' Allah said in similar Ayat,فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌ - لَّسْتَ عَلَيْهِم بِمُسَيْطِرٍ - إِلاَّ مَن تَوَلَّى وَكَفَرَ - فَيْعَذِّبُهُ اللَّهُ الْعَذَابَ الاٌّكْبَرَ - إِنَّ إِلَيْنَآ إِيَابَهُمْ - ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ(So remind them - you are only one who reminds. You are not a dictator over them - Save the one who turns away and disbelieves. Then Allah will punish him with the greatest punishment.

Verily, to Us will be their return, Then verily, for Us will be their reckoning.)88:21-26 Allah said next,أَوَلَمْ يَرَوْاْ أَنَّا نَأْتِى الاٌّرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا(See they not that We gradually reduce the land from its outlying borders.) Ibn `Abbas commented, "See they not that We are granting land after land to Muhammad ﷺ" Al-Hasan and Ad-Dahhak commented that this Ayah refers to Muslims gaining the upper hand over idolators, just as Allah said in another Ayah,وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُمْ مِّنَ الْقُرَى(And indeed We have destroyed towns round about you.) 46:27

Ma'arif al-Qur'an

Mufti Muhammad Shafi

In verse وَإِن مَّا نُرِ‌يَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ (And if We show you some of what We promise them, or We take you back to Us), it is to comfort and assure the Holy Prophet ﷺ that he has been given the good news that the promises Allah has made to him that Islam will have the final victory and disbelief and disbelievers will be disgraced shall come to pass definitely. But, he is told, 'you should not concern yourself as to when this victory will finally come.' May be, this happens within his life time, and it is also possible that it comes after his departure from this mortal world. ` For your peace of heart, even this much is enough that you are continuously witnessing that We are causing the lands of the dis-believers to keep being sliced off their sides,' that is, these sides pass on under Muslim control whereby the land occupied by them keeps reducing in area. This causes well-being for Muslims and a day will come when the final phase of their victory shall stand completed. The command is in the very hands of Allah Ta` ala.

There is no one who can avert this command. And He is the One swift at reckoning.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

وإن أريناك -أيها الرسول- بعض العقاب الذي توعَّدْنا به أعداءك من الخزي والنَّكال في الدنيا فذلك المعجَّل لهم، وإن توفيناك قبل أن ترى ذلك، فما عليك إلا تبليغ الدعوة، وعلينا الحساب والجزاء.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يقول تعالى لرسوله : ( وإن ما نرينك ) يا محمد ( بعض الذي نعدهم ) أي : نعد أعداءك من الخزي والنكال في الدنيا ، ( أو نتوفينك ) [ أي ] قبل ذلك ، ( فإنما عليك البلاغ ) أي : إنما أرسلناك لتبلغهم رسالة الله وقد بلغت ما أمرت به ، ( وعلينا الحساب ) أي : حسابهم وجزاؤهم ، كما قال تعالى : ( فذكر إنما أنت مذكر لست عليهم بمصيطر إلا من تولى وكفر فيعذبه الله العذاب الأكبر إن إلينا إيابهم ثم إن علينا حسابهم ) [ الغاشية : 21 - 26 ] .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.