Skip to main content
13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
Easy Da'wah Platform

Read

Listen

Personal Quran

ٱقْرَأْ

Continue your Quran journey

Read, listen and reflect on the Book of Allah with translations and renowned reciters.

Open Quran

Browse Collections

Discover

Hadith of the Day

Authentic narrations, clearly referenced

Every hadith shows its collection, book, chapter and reference so you can verify the source.

Explore Hadith

Explore

Tools

Media

Explore Islam through knowledge, reflection and authentic sources

Browse articles, tools and media gathered in one calm, ad-free place.

Start exploring

Start Learning

For Visitors

For Teachers

Personalised

Learn Quran with a qualified teacher

Choose an approved Quran teacher and learn at your own pace. Everything else on the platform stays free.

Find a Teacher

Categories

Featured Stories

A guide to Islam

A collection of essential duas

Hajj, step by step

Islamic news & updates

Community announcements, educational updates and reminders, published and verified by our team.

View all news
Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Yusuf 12:49

Word by word

ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ

Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Said in verse 48 was: ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ (Then there shall come, after that, seven hard years which shall eat up what you have stored for them). Since, seen in the dream was that seven lean cows ate up the seven fat ones, therefore, while giving his interpretation of the dream, he considered it appropriate to say that the years of the famine will eat up what they had stored over the past years. Though, an year is no eatable, the sense is that the people and animals will eat up during the time of famine whatever grain was stored up during past years.

The context of the story shows that this person, after having found out the interpretation of the dream, returned to the king and told him about it. He was pleased with it and convinced of the intellectual and spiritual excellence of Sayyidna Yusuf (علیہ السلام) . But, the Holy Qur’ an has not considered it necessary to mention all these things because they are self-explanatory. What transpired later was described by saying:

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.