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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Hud 11:63

Word by word

قَالَ يَـٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَءَاتَىٰنِى مِنْهُ رَحْمَةً فَمَن يَنصُرُنِى مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۥ ۖ فَمَا تَزِيدُونَنِى غَيْرَ تَخْسِيرٍ

He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The Conversation between Salih and the People of Thamud

Allah, the Exalted, mentions what transpired in the discussion between Salih and his people. Allah informs of their ignorance and obstinacy in their statement, قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَـذَا(You have been among us as a figure of good hope till this!) They were saying in this, "We had hope in your strong intellect before you began saying what you have said." أَتَنْهَانَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءابَاؤُنَا(Do you (now) forbid us the worship of what our fathers have worshipped) "what those who were before us were upon." وَإِنَّنَا لَفِى شَكٍّ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٍ(But we are really in grave doubt as to that which you invite us.) This alludes to the great amount of doubt that they had. قَالَ يقَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَى بَيِّنَةٍ مِّن رَّبِّى(He said: "O my people!

Tell me, if I have a clear proof from my Lord...") `In reference to what He (Allah) has sent me with to you, I am upon conviction and sure evidence.' وَءَاتَـنِى مِنْهُ رَحْمَةً فَمَن يَنصُرُنِى مِنَ اللَّهِ إِنْ عَصَيْتُهُ(and there has come to me a mercy from Him, who then can help me against Allah, if I were to disobey Him) `and abandon calling you to the truth and the worship of Allah alone. If I did so, you would not be able to bring me any benefit, nor increase me غَيْرَ تَخْسِيرٍ(but in loss.)' This means loss and ruin.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

As part of this event, the people of Sayyidna Salih (علیہ السلام) have been reported to have said to him: قَدْ كُنتَ فِينَا مَرْ‌جُوًّا قَبْلَ هَـٰذَا ( O Salih, we had hopes in you before this - 62). It means that, before he claimed to be a prophet and started telling them to shun idol-worship, they had great hopes in him. They thought he would rise to be a great reformer and leader of their people. The reason is that Allah Ta` a1a nurtures and grooms his prophets from their childhood in a way that they become models of good morals and habits. Whoever looks at them, loves and respects them. This is what happened in the case of the Last Prophet ﷺ Before he declared that he has been sent as a prophet, the whole Arabia called him al-amin (the trustworthy one) and took him to be true and righteous. It was only when he announced his prophet-hood and prohibited idol-worship that everyone turned hostile to him.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

قال صالح لقومه: يا قوم أخبروني إن كنت على برهان من الله وآتاني منه النبوة والحكمة، فمن الذي يدفع عني عقاب الله تعالى إن عصيته فلم أبلِّغ الرسالة وأنصحْ لكم؟ فما تزيدونني غير تضليل وإبعاد عن الخير.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

( قال ياقوم أرأيتم إن كنت على بينة من ربي ) فيما أرسلني به إليكم على يقين وبرهان [ من الله ] ، ( وآتاني منه رحمة فمن ينصرني من الله إن عصيته ) وتركت دعوتكم إلى الحق وعبادة الله وحده ، فلو تركته لما نفعتموني ولما زدتموني ( غير تخسير ) أي : خسارة .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.