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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Hud 11:52

Word by word

وَيَـٰقَوْمِ ٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا۟ مُجْرِمِينَ

And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals."

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The Story of Prophet Hud and the People of `Ad

Allah, the Exalted, says, و(And) This is an introductory to what is implied: "Verily, We sent." إِلَى عَادٍ أَخَاهُمْ هُودًا(to the `Ad (people) their brother Hud.) Hud came to them commanding them to worship Allah alone, without any associates. He forbade them from worshipping the idols which they made up, inventing names as gods. He informed them that he did not want any reward from them for his sincere advising and conveying of Allah's Message. He only sought his reward from Allah, the One Who created him. أَفَلاَ تَعْقِلُونَ(Will you not then understand) Someone has come calling you to what will benefit your situation in this life and the Hereafter without asking for any wage (from them). Then he commanded them to seek the forgiveness of the One Who is capable of expiating previous sins. He also commanded them to repent for that which they may do in the future. Whoever has these characteristics, Allah will make his sustenance easy for him, grant him ease in his affairs and guard over his situation.

For this reason Allah says, يُرْسِلِ السَّمَآءَ عَلَيْكُمْ مِدْرَاراً (He will send you (from the sky) abundant rain,)

Ma'arif al-Qur'an

Mufti Muhammad Shafi

After that, the next eight verses (61-68) carry the story of Sayyidna Salih peace be upon him. He was sent to the people of Thamud, another branch of the tribe of ` Ad. He too invited his people to believe in Tauhid, the Oneness of Allah. As customary, his people belied him and insisted that he must first make a she-camel of a specified description come out from the rock of the mountain in front of them in order to have them believe that he was a true prophet of Allah.

Sayyidna Salih (علیہ السلام) warned them: If Allah Ta` ala shows you your custom-ordered miracles, and you still fail to believe, then, according to the customary practice of Allah, the punishment will come and destroy all of you. But, they remained obstinate and Allah Ta` a1a, in His perfect power, made the miracle they demanded manifest before them. The rock of the mountain in front of them split asunder. Out from it came the she-camel bearing the features specified by them. Allah Ta` ala ordered them not to harm that she-camel in any manner, otherwise the punishment will come upon them. But, they disobeyed this order as well, and killed the she-camel. Consequently, they were seized by Allah Ta` ala, Sayyidna Salih (علیہ السلام) and his companions were saved from the punishment, and the rest of those people were destroyed by a Sound which was severe and terrifying.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

ويا قوم اطلبوا مغفرة الله والإيمان به، ثم توبوا إليه من ذنوبكم، فإنكم إن فعلتم ذلك يرسل المطر عليكم متتابعًا كثيرًا، فتكثر خيراتكم، ويزدكم قوة إلى قوتكم بكثرة ذرياتكم وتتابع النِّعم عليكم، ولا تُعرضوا عما دعوتكم إليه مصرِّين على إجرامكم.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

ثم أمرهم بالاستغفار الذي فيه تكفير الذنوب السالفة ، وبالتوبة عما يستقبلون [ من الأعمال السابقة ] ومن اتصف بهذه الصفة يسر الله عليه رزقه ، وسهل عليه أمره وحفظ [ عليه ] شأنه [ وقوته ] ; ولهذا قال : ( يرسل السماء عليكم مدرارا ) [ نوح : 11 ] ، و [ كما جاء ] وفي الحديث : " من لزم الاستغفار جعل الله له من كل هم فرجا ، ومن كل ضيق مخرجا ، ورزقه من حيث لا يحتسب " .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.