Tafsir

Exposing the Deceitful Ways of Hypocrites

Allah said that when the believers go back to Al-Madinah, the hypocrites will begin apologizing to them. قُل لاَّ تَعْتَذِرُواْ لَن نُّؤْمِنَ لَكُمْ(Say "Present no excuses, we shall not believe you."), we shall not believe what you say, قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ(Allah has already informed us of the news concerning you.) Allah has exposed your news to us, وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ(Allah and His Messenger will observe your deeds.) your actions will be made public to people in this life, ثُمَّ تُرَدُّونَ إِلَى عَـلِمِ الْغَيْبِ وَالشَّهَـدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ(In the end you will be brought back to the All-Knower of the unseen and the seen, then He (Allah) will inform you of what you used to do.) Allah will inform you of your deeds, whether they were good or evil, and will recompense you for them. Allah said that the hypocrites will swear to the believers in apology, so that the believers turn away from them without admonishing them.

Therefore, Allah ordered disgracing them by turning away from them, for they are, رِجْسٌ(Rijs) meaning, impure inwardly and in their creed. Their destination in the end will be Jahannam, جَزَآءً بِمَا كَانُواْ يَكْسِبُونَ(a recompense for that which they used to earn.) of sins and evil deeds. Allah said that if the believers forgive the hypocrites when they swear to them, فَإِنَّ اللَّهَ لاَ يَرْضَى عَنِ الْقَوْمِ الْفَـسِقِينَ(certainly Allah is not pleased with the people who are Fasiqin.) who rebel against the obedience of Allah and His Messenger . `Fisq', means, `deviation'.

2. The second instruction to the Holy Prophet ﷺ appears in the second verse (95) where it has been said that these people will come to him after his return to Madinah, impress him with their feigned oaths and try to satisfy him. What they would wish to achieve from this initiative is: لِتُعْرِ‌ضُوا عَنْهُمْ (so that you may ignore their misdeed), that is, ignore their absence from Jihad and spare the reproach due on it.' Thereupon, it was said that he might as well grant their wish. The text says: فَأَعْرِ‌ضُوا عَنْهُمْ :` you ignore them.' Thus, the instruction carries the sense: ` neither reproach and admonish, nor deal with pleasantly' - because, reproach usually brings no good. When they have no faith in their heart - and they do not want to have it either - what would come out of reproach? So, why waste good time!

سيحلف لكم المنافقون بالله -كاذبين معتذرين- إذا رجعتم إليهم من الغزو; لتتركوهم دون مساءلة، فاجتنبوهم وأعرضوا عنهم احتقارًا لهم، إنهم خبثاء البواطن، ومكانهم الذي يأوون إليه في الآخرة نار جهنم; جزاء بما كانوا يكسبون من الآثام والخطايا.

ثم أخبر عنهم أنهم سيحلفون معتذرين لتعرضوا عنهم فلا تؤنبوهم ، ( فأعرضوا عنهم ) احتقارا لهم ، ( إنهم رجس ) أي : خبثاء نجس بواطنهم واعتقاداتهم ، ( ومأواهم ) في آخرتهم ) جهنم ) ( جزاء بما كانوا يكسبون ) أي : من الآثام والخطايا .