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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Al-A'raf 7:19

Word by word

وَيَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ

And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers."

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Shaytan's Deceit with Adam and Hawwa' and Their eating from the Forbidden Tree

Allah states that He allowed Adam and his wife to dwell in Paradise and to eat from all of its fruits, except one tree. We have already discussed this in Surat Al-Baqarah. Thus, Shaytan envied them and plotted deceitfully, whispering and suggesting treachery. He wished to rid them of the various favors and nice clothes that they were enjoying. وَقَالَ(He (Shaytan) said) uttering lies and falsehood, مَا نَهَـكُمَا رَبُّكُمَا عَنْ هَـذِهِ الشَّجَرَةِ إِلاَ أَن تَكُونَا مَلَكَيْنِ("Your Lord did not forbid you this tree save you should become angels...") meaning, so that you do not become angels or dwell here for eternity. Surely, if you eat from this tree, you will attain both, he said. In another Ayah, قَالَ يـَادَمُ هَلْ أَدُلُّكَ عَلَى شَجَرَةِ الْخُلْدِ وَمُلْكٍ لاَّ يَبْلَى(Shaytan whispered to him, saying: "O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away") 20:120.

Here, the wording is similar, so it means, `so that you do not become angels' as in; يُبَيِّنُ اللَّهُ لَكُمْ أَن تَضِلُّواْ((Thus) does Allah make clear to you (His Law) lest you go astray. ) 4:176 meaning, so that you do not go astray, and, وَأَلْقَى فِى الاٌّرْضِ رَوَاسِىَ أَن تَمِيدَ بِكُمْ(And He has affixed into the earth mountains standing firm, lest it should shake with you;) 16:15 that is, so that the earth does not shake with you. وَقَاسَمَهُمَآ(And he Qasamahuma), swore to them both by Allah, saying, إِنِّي لَكُمَا لَمِنَ النَّـصِحِينَ("Verily, I am one of the sincere well-wishers for you both.") for I was here before you and thus have better knowledge of this place. It is a fact that the believer in Allah might sometimes become the victim of deceit. Qatadah commented on this Ayah, "Shaytan swore by Allah, saying, `I was created before you, and I have better knowledge than you. Therefore, follow me and I will direct you."'

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Commentary

The story of Sayyidna 'Adam (علیہ السلام) and Iblis mentioned in the present verses has appeared in the fourth section of Surah Al-Baqarah.

Detailed comments have been given in the Tafsir of that Surah. If needed, please see Ma‘ariful-Quran, English Translation, Volume I, Pages 170-187.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

ويا آدم اسكن أنت وزوجك حواء الجنة، فكُلا من ثمارها حيث شئتما، ولا تأكلا من ثمرة شجرة (عَيَّنها لهما) ، فإن فعلتما ذلك كنتما من الظالمين المتجاوزين حدود الله.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يذكر تعالى أنه أباح لآدم ، عليه السلام ، ولزوجته حواء الجنة أن يأكلا منها من جميع ثمارها إلا شجرة واحدة . وقد تقدم الكلام على ذلك في " سورة البقرة "

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.