Tafsir

The Prophets were given Miracles and Sent with truth and Justice

Allah the Exalted said next,لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَـتِ(Indeed We have sent Our Messengers with clear proofs) in reference to the miracles, the unequivocal evidences and the plain proofs,وَأَنزَلْنَا مَعَهُمُ الْكِتَـبَ(and revealed with them the Scripture) which contains the true text,وَالْمِيزَانَ(and the Mizan), that is, justice, according to Mujahid, Qatadah and others.

This Ayah refers to the truth that is attested to by the sound, straight minds that oppose misguided opinions and ideas, just as Allah said in other Ayat,أَفَمَن كَانَ عَلَى بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ(Can they (Muslims) who rely on a clear proof from their Lord, and whom a witness from Him follows it (be equal with the disbelievers).)(11:17),فِطْرَةَ اللَّهِ الَّتِى فَطَرَ النَّاسَ عَلَيْهَا(Allah's Fitra (religion) with which He has created mankind.) (30:30), and,وَالسَّمَآءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ(And the heaven: He has raised it high, and He has set up the Mizan.)(55:7) This is why Allah said here,لِيَقُومَ النَّاسُ بِالْقِسْطِ(that mankind may keep up justice), truth and fairness that is found in the obedience of the Messengers, in all that they conveyed from their Lord, and following all they commanded.

Surely, what the Prophets brought forth is the truth, beyond which there is no truth, just as Allah said,وَتَمَّتْ كَلِمَةُ رَبِّكَ صِدْقاً وَعَدْلاً(And the Word of your Lord has been fulfilled in truth and in justice.)(6:115), His Word is true in what it conveys, and just in all its orders and prohibitions. This is why the believers say, when they take up their rooms in Paradise and assume their high grades and lined thrones,الْحَمْدُ لِلَّهِ الَّذِى هَدَانَا لِهَـذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلا أَنْ هَدَانَا اللَّهُ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ(All praise is due to Allah, Who has guided us to this, and never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth.)(7:43)The Benefits of Iron

Allah said,وَأَنزْلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ(And We brought forth iron wherein is mighty power,) meaning, `We made iron a deterrent for those who refuse the truth and oppose it after the proof has been established against them.' Allah's Messenger ﷺ remained in Makkah for thirteen years. During that time, the revelation continued being sent to him, containing arguments against the idolators and explaining Tawhid with detail and proofs. When the evidence was established against those who defied the Messenger ﷺ, Allah decreed the Hijrah. Then He ordered the believers to fight the disbelievers using swords, using them to strike the necks and foreheads of those who opposed, rejected and denied the Qur'an.

Imam Ahmad and Abu Dawud recorded that `Abdullah bin `Umar said that the Messenger of Allah ﷺ said,«بُعِثْتُ بِالسَّيْفِ بَيْنَ يَدَيِ السَّاعَةِ حَتْى يُعْبَدَ اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ، وَجُعِلَ رِزْقِي تَحْتَ ظِلِّ رُمْحِي، وَجُعِلَ الذِّلَّةُ والصَّغَارُ عَلَى مَنْ خَالَفَ أَمْرِي، وَمَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُم»(I was sent with the sword just before the Hour so that Allah be worshipped alone without partners. My provision was placed under the shadow of my spear, and those who defy my order were disgraced and humiliated, and he who imitates a people is one of them.) This is why Allah the Exalted said,فِيهِ بَأْسٌ شَدِيدٌ(wherein is mighty power,) in reference to weapons, such as swords, spears, daggers, arrows, shields, and so forth,وَمَنَـفِعُ لِلنَّاسِ(as well as many benefits for mankind,) meaning, in their livelihood, such as using it to make coins, hammers, axes, saws chisels, shovels and various tools that people use for tilting the land, sowing, cooking, making dough and manufacturing other objects necessary for their livelihood.

Allah's statement,وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ(that Allah may test who it is that will help Him (His religion) and His Messengers in the unseen.) meaning, whose intention by carrying weapons is the defense of Allah (His religion) and His Messenger,إِنَّ اللَّهَ قَوِىٌّ عَزِيزٌ(Verily, Allah is Powerful, Almighty.) meaning, surely, Allah is Powerful, Almighty, and He gives victory to those who give victory and aid to Him. However, Allah does not need mankind's help, but He ordered Jihad to test people with each other.

Establishing Justice: The Real Purpose of sending Prophets and Divine Booksلَقَدْ أَرْ‌سَلْنَا رُ‌سُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ ۖ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌWe have indeed sent Our messengers with clear proofs, and sent down with them the Book and the Balance, so that people may uphold justice. And We sent down iron in which there is strong power, and benefits for the people; and [ We did it ] so that Allah knows the one who helps Him and His messengers without seeing [ Him ]. Surely Allah is Strong, Mighty (57:25)The word bayyinat means 'clear' or 'evident' things. It could also mean 'clear injunctions'. It may refer to 'miracles, clear proofs and evidences of Prophet-hood and Messenger-ship. [ Ibn Kathir and Ibn Hayyan ]. After bayyinat, the mention sending down the Book supports the last interpretation, that is, bayyinat refers to 'miracles and proofs' and that 'the Book' sets out details of injunctions.

In addition to the Book, another thing has been mentioned, which is mizan [ Balance or Scale ]. Originally, this word refers to an instrument of weighing. Besides the customary balance, there are other kinds of instruments that are invented from time to time to weigh and measure other things. For example, nowadays we have instruments with which to weigh and measure 'light', 'wind' and other things. All these instruments will fall under the category of 'mizan [ Balance ].

This verse speaks of sending down 'the Balance' like 'the Book'. The notion of the Book coming down from the heaven and reaching the prophets through the agency of the angels is quite understandable. But it is not clear what it means for the Balance to come down. Ruh-ul-Ma’ ani, Mazhari and others have explained that 'the coming down of Balance' refers to the Divine laws that were revealed pertaining to the use of the Balance and administration of justice. Qurtubi explains that it was the Book that was sent down, the Balance has been merely appended to the same verb but connoting the sense of inventing and placing. This is quite common in Arabic language and literature. Thus this sentence in full will read as follows: انزَلنَا الکِتاب وَ وَضَعنَا المِیزَان (We sent down the Book and placed the Scale.) The readers may compare this verse with verse [ 7] of Surah Ar-Rahman وَالسَّمَاءَ رَ‌فَعَهَا وَوَضَعَ الْمِيزَانَ (And He raised the sky high, and placed the scale...55:7) where Scale is said to have been set up or placed.

Some Traditions narrate that a balance was actually sent down from the heavens to Sayyidna Nuh (علیہ السلام) and he was enjoined to weigh with it and fulfill the rights of people. Allah knows best!

Alongside 'the Book ' and 'the Balance', a third thing was sent down, that is, 'the iron'. The verb 'sent down' in relation to the iron stands for 'created' because it was not sent down from the heaven. There are other occasions where the verb anzala [ He sent down ] is used in the sense of khalaqa [ He created ], as for instance in this وَأَنزَلَ لَكُم مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ (He sent down to you of the cattle eight couples...39:6) In this verse, the verb anzala [ He sent down ] is unanimously used in the sense of khalaqa [ He created ]. This expression is adopted to indicate that everything in this world is 'sent down from the heaven' in the sense that everything that exists in the world was recorded in the Preserved Tablet long before it came into existence. [ Ruh-ul-Ma’ ani ]According to the verse, 'iron' serves two purposes: [ 1] it represents power and holds the hostile opponents in great awe, and may compel the rebellious people to abide by Divine laws and system of justice. [ 2] it also holds great benefits for man.

In other words, iron is a thing of common utility as it is used on a large scale in various industries. It is indispensable for the invention of every device, machine, mechanical apparatus, contrivance, and there is some iron in almost everything man innovates. No contrivance is possible without iron.

Special Note [ 1]The fundamental purpose of sending the Prophets, revealing the divine books and erecting the Balance is mentioned as follows: لِيَقُومَ النَّاسُ بِالْقِسْطِ (so that people may uphold justice...57:25) After that a third element is introduced: the creation of 'iron'. This, in fact, complements the same basic purpose of 'administration of justice' because the Prophets and the Divine Books set forth clear and sound arguments to establish justice. If the defiant group fails to establish it, it is warned about punishment in the Hereafter. The 'Balance' sets up the parameters within which justice should operate. If the defiant group obdurately refuses to accept the parameters of justice and is left free to go about violating them, he will not allow justice to be established. In this case, the higher authority of the state will have no choice but to take up arms against them.

Special Note [ 2]Another point of consideration here is that the Holy Qur'an has set forth two factors as fundamental to the establishment of justice: [ 1] the Book; and [ 2] the Balance. The Book sets forth the Divine rights and the human rights, and the need to fulfill them; it prohibits their violation. The Balance lays down the system which maintains just equilibrium in human social relations. The purpose of revealing these two factors is لِيَقُومَ النَّاسُ بِالْقِسْطِ (so that people may uphold justice...57:25). The factor of 'iron' has been mentioned last. This indicates that in the establishment of justice iron may be used only as a last resort, not as the first step. The real purpose of improving human society and establishing justice among them is to improve them in intellectual development and growth. The government may not exert its might and power to achieve the purpose of developing them intellectually. It may use it, only as the ultimate option, if they stand in the way of justice.

The main thing is to cultivate the minds of the people by educating them.وَلِيَعْلَمَ اللَّـهُ مَن يَنصُرُ‌هُ وَرُ‌سُلَهُ بِالْغَيْبِ (...and [ We did it ] so that Allah knows the one who helps Him and His messengers without seeing ....57:25) Here the conjunction 'and', according to Ruh-ul-Ma’ ani, explains that this subjunctive phrase is conjoined to another subjunctive phrase that is understood in the context: لِيَعْلَمَ (so that it may benefit them) in their trade and industry; so that Allah may legally and outwardly know who will assist Him and His Messenger ﷺ by carrying weapons of war made of iron and fight jihad in defence of His religion'. The restrictive adverbs 'legally and outwardly' have been added because Allah knows everything pre-eternally as He pre-recorded them in the Book of Decrees, and when man performs the action, it is recorded in his Account Book by the angels. In this way, its legal manifestation becomes plainly apparent.