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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ghafir 40:82

Word by word

أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ

Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The Lesson to be learned from what happened to Those Who Came before

Allah tells us about the nations who rejected their Messengers in ancient times. He mentioned the severe punishment they suffered despite their great strength, He mentioned the traces which they left behind in the earth and the great wealth they amassed. None of that availed them anything and could not prevent the punishment of Allah at all. That is because when the Messengers came to them with clear signs and decisive evidence, they did not pay any attention to them. Instead, they were content with the knowledge with them, or so they claimed, and they said that they did not need what the Messengers brought them. Mujahid said, "They said, we know better than them, we will not be resurrected and we will not be punished." As-Suddi said, "In their ignorance, they rejoiced in what they had of (worldly) knowledge.

So Allah sent upon them a punishment which they could not escape or resist."وَحَاقَ بِهِم(and surrounded them.) means, encompassed them.مَا كَانُواْ بِهِ يَسْتَهْزِءُونَ(that at which they used to mock,) means, that which they used to disbelieve in and said would never happen,فَلَمَّا رَأَوْاْ بَأْسَنَا(So when they saw Our punishment,) means, when they saw with their own eyes the punishment which came upon them, they said,قَالُواْ ءَامَنَّا بِاللَّهِ وَحْدَهُ وَكَـفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ(We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners. ) means, they affirmed that Allah is One and denied the false gods, but this was at the time when excuses were to no avail.

This is like what Fir`awn said as he was drowning:ءَامَنتُ أَنَّهُ لا إِلِـهَ إِلاَّ الَّذِى ءَامَنَتْ بِهِ بَنواْ إِسْرَءِيلَ وَأَنَاْ مِنَ الْمُسْلِمِينَ(I believe that none has the right to be worshipped but He in Whom the Children of Israel believe, and I am one of the Muslims.) (10:90) But Allah said:ءَالَنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ (Now (you believe) while you refused to believe before and you were one of the the corrupters.) (10:91) meaning, Allah did not accept this from him, because He had answered the prayer of His Prophet Musa, when he said,وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ(And harden their hearts, so that they will not believe until they see the painful torment) (10:88). Allah says here:فَلَمْ يَكُ يَنفَعُهُمْ إِيمَـنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَا سُنَّةَ اللَّهِ الَّتِى قَدْ خَلَتْ فِى عِبَادِهِ(Then their Faith could not avail them when they saw Our punishment.

(Like) this has been the way of Allah in dealing with His servants.) means, this is the ruling of Allah concerning all those who repent only when they actually see the punishment: He does not accept that from them. It says in the Hadith:«إِنَّ اللهَ تَعَالَى يَقْبَلُ تَوْبَةَ الْعَبْدِ مَالَمْ يُغَرْغِر»(Allah will accept the repentance of His servant so long as the death rattle is not sounding in his throat.) Once the death rattle is sounding and the soul has reached the throat, and the dying person actually sees the angel (of death), then he can no longer repent. Allah says:وَخَسِرَ هُنَالِكَ الْكَـفِرُونَ(And there the disbelievers lost utterly.) This is the end of the Tafsir of Surah Ghafir. Praise and thanks be to Allah.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

In verse 77, it was said: فَاصْبِرْ‌ إِنَّ وَعْدَ اللَّـهِ حَقٌّ فَإِمَّا نُرِ‌يَنَّكَ (Therefore, be patient. Surely, the promise of Allah is true. Then, whether We show you [ in your life ] a part of the promise We are making to them, or make you die [ before they are punished ], in any case they have to be returned to Us). From this verse it appears that the Holy Prophet ﷺ was hopefully waiting for the disbelievers to be punished. Therefore, it was to comfort him that he was asked to be somewhat patient about it. The promise of Allah for them, that they will be punished, will certainly be fulfilled - may be during his lifetime, or after he has departed from the mortal world. Waiting for the disbelievers to be punished apparently seems contrary to the dignity of one who was sent with universal mercy. But, here the matter is different. When the purpose of punishing criminals is to bring comfort to innocent believers who were oppressed, then, the punishment of criminals is not contrary to compassion and mercy.

Nobody regards the punishment given to a criminal against the dictate of mercy.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

أفلم يَسِرْ هؤلاء المكذبون في الأرض ويتفكروا في مصارع الأمم المكذبة من قبلهم، كيف كانت عاقبتهم؟ وكانت هذه الأمم السابقة أكثر منهم عددًا وعدة وآثارًا في الأرض من الأبنية والمصانع والغراس وغير ذلك، فما أغنى عنهم ما كانوا يكسبونه حين حلَّ بهم بأس الله.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يخبر تعالى عن الأمم المكذبة بالرسل في قديم الدهر ، وماذا حل بهم من العذاب الشديد ، مع شدة قواهم ، وما أثروه في الأرض ، وجمعوه من الأموال ، فما أغنى عنهم ذلك شيئا ، ولا رد عنهم ذرة من بأس الله ;

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.