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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

As-Saffat 37:130

Word by word

سَلَـٰمٌ عَلَىٰٓ إِلْ يَاسِينَ

"Peace upon Elias."

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

إِذْ قَالَ لِقَوْمِهِ أَلاَ تَتَّقُونَ (When he said to his people: "Will you not have Taqwa") means, `do you not fear Allah when you worship others instead of Him'أَتَدْعُونَ بَعْلاً وَتَذَرُونَ أَحْسَنَ الْخَـلِقِينَ (Will you call upon Ba`l and forsake the Best of creators,) Ibn `Abbas, may Allah be pleased with him, Mujahid, `Ikrimah, Qatadah and As-Suddi said that the word Ba`l means lord. `Ikrimah and Qatadah said, "This is the language of the people of Yemen." According to another report from Qatadah, it is the language of Azd Shanu'ah. `Abdur-Rahman bin Zayd bin Aslam narrated from his father that it is the name of an idol which was worshipped by the people of a city called Ba`labak (Baalbek) which is to the west of Damascus.

Ad-Dahhak said, "It is an idol which they used to worship."أَتَدْعُونَ بَعْلاً(Will you call upon Ba`l) means, `will you worship an idol,'أَتَدْعُونَ بَعْلاً وَتَذَرُونَ أَحْسَنَ الْخَـلِقِينَ - اللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ الاٌّوَّلِينَ (and forsake the Best of creators, Allah, your Lord and the Lord of your forefathers) means, `He is the One Who is deserving of your worship alone, with no partners or associates.'فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ (But they denied him, so they will certainly be brought forth,) means, for the punishment on the Day of Reckoning.إِلاَّ عِبَادَ اللَّهِ الْمُخْلَصِينَ (Save the chosen servants of Allah.) means, those who believe in Him alone.وَتَرَكْنَا عَلَيْهِ فِى الاٌّخِرِينَ (And We left for him among the later generations.) means, he is praised and spoken of highly.سَلَـمٌ عَلَى إِلْ يَاسِينَ (Salam (peace!) be upon Ilyasin!) Similarly, one might say for Isma`il, Isma`in. This is the language (dialect) of Bani Asad; they say Mikal, Mika'il, and Mika'in. They say Ibrahim and Ibraham; Isra'il, Isra'in; Tur Sina', Tur Sinin.

All of that is fine.إِنَّا كَذَلِكَ نَجْزِى الْمُحْسِنِينَ - إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ (Verily, thus do We reward the doers of good. Verily, he was one of Our believing servants.) We have already discussed the meaning of this above. And Allah knows best.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

The word: إِلْ يَاسِينَ (il ya sin) used in: سَلَامٌ عَلَىٰ إِلْ يَاسِينَ (Salam on it ya sin -130) is also the very name of Sayyidna Ilyas (علیہ السلام) . The people of Arabia are used to adding the letters 'ya' and 'nun' with non-Arab names fairly often - for example, (sina: Sinai) could take the form of سِینِین (sinin). Similarly, here too, two letters have been added.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

وجعلنا لإلياس ثناءً جميلا في الأمم بعده. تحية من الله، وثناءٌ على إلياس. وكما جزينا إلياس الجزاء الحسن على طاعته، نجزي المحسنين من عبادنا المؤمنين. إنه من عباد الله المؤمنين المخلصين له العاملين بأوامره.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

( سلام على إل ياسين ) كما يقال في إسماعيل : إسماعين . وهي لغة بني أسد . وأنشد بعض بني نمير في ضب صاده .يقول رب السوق لما جينا هذا ورب البيت إسرائيناويقال : ميكال ، وميكائيل ، وميكائين ، وإبراهيم وإبراهام ، وإسرائيل وإسرائين ، وطور سيناء ، وطور سينين . وهو موضع واحد ، وكل هذا سائغوقرأ آخرون : " سلام على إدراسين " ، وهي قراءة عبد الله بن مسعود . وآخرون : " سلام على آل ياسين " يعني : آل محمد - صلى الله عليه وسلم - .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.