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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ali 'Imran 3:69

Word by word

وَدَّت طَّآئِفَةٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The Envy the Jews Feel Towards Muslims; Their Wicked Plots Against Muslims

Allah states that the Jews envy the faithful and wish they could misguide them. Allah states that the punishment of this behavior will fall back upon them, while they are unaware.

Allah criticizes them,يأَهْلَ الْكِتَـبِ لِمَ تَكْفُرُونَ بِأَيَـتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ(O People of the Scripture!: Why do you disbelieve in the Ayat of Allah, while you bear witness.)You know for certain that Allah's Ayat are true and authentic,يأَهْلَ الْكِتَـبِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَـطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ(O People of the Scripture: Why do you mix truth with falsehood and conceal the truth while you know) by hiding what is in your Books about the description of Muhammad , while you know what you do.وَقَالَت طَّآئِفَةٌ مِّنْ أَهْلِ الْكِتَـبِ ءَامِنُواْ بِالَّذِي أُنزِلَ عَلَى الَّذِينَ ءَامَنُواْ وَجْهَ النَّهَارِ وَاكْفُرُواْ ءَاخِرَهُ(And a party of the People of the Scripture say: "Believe in the morning in that which is revealed to the believers, and reject it at the end of the day,)This is a wicked plan from the People of the Book to deceive Muslims who are weak in the religion. They decided that they would pretend to be believers in the beginning of the day, by attending the dawn prayer with the Muslims.

However, when the day ended, they would revert to their old religion so that the ignorant people would say, "They reverted to their old religion because they uncovered some shortcomings in the Islamic religion." This is why they said next.لَعَلَّهُمْ يَرْجِعُونَ(so that they may turn back.) Ibn Abi Najih said that Mujahid commented about this Ayah, which refers to the Jews, "They attended the dawn prayer with the Prophet and disbelieved in the end of the day in order to misguide the people. This way, people would think that they have uncovered shortcomings in the religion that they briefly followed."وَلاَ تُؤْمِنُواْ إِلاَّ لِمَن تَبِعَ دِينَكُمْ("And believe no one except the one who follows your religion.")They said, do not trust anyone with your secret knowledge, except those who follow your religion. Therefore, they say, do not expose your knowledge to Muslims in order to prevent them from believing in it and, thus, use it as proof against you.

Allah replied,قُلْ إِنَّ الْهُدَى هُدَى اللَّهِ(Say: (O Prophet) "Verily, right guidance is the guidance of Allah.")Allah guides the hearts of the faithful to the perfect faith through the clear Ayat, plain proofs and unequivocal evidence that He has sent down to His servant and Messenger Muhammad ﷺ. This occurs, O you Jews, even though you hide the description of Muhammad . the unlettered Prophet whom you find in your Books that you received from the earlier Prophets. Allah's statement;أَن يُؤْتَى أَحَدٌ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ((And they say: ) "Do not believe that anyone can receive like that which you have received, otherwise they would engage you in argument before your Lord.")They say, "Do not disclose the knowledge that you have to the Muslims, to prevent them from learning it and thus becoming your equals.

They will be even better because they will believe in it or will use it against you as evidence with your Lord, and thus establish Allah's proof against you in this life and the Hereafter." Allah said,قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَآءُ(Say: "All the bounty is in the Hand of Allah; He grants to whom He wills.) meaning, all affairs are under His control, and He gives and takes. Verily, Allah gives faith, knowledge and sound comprehension to whomever He wills. He also misguides whomever He wills by blinding his sight, mind, sealing his heart, hearing and stamping his eyes closed. Allah has the perfect wisdom and the unequivocal proofs.وَاللَّهُ وَسِعٌ عَلِيمٌيَخْتَصُّ بِرَحْمَتِهِ مَن يَشَآءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ(And Allah is All-Sufficient for His creatures' needs, All-Knower." He selects for His mercy whom He wills and Allah is the Owner of great bounty.) meaning, He has endowed you, O believers, with tremendous virtue, in that He honored your Prophet Muhammad ﷺ over all other prophets, and by directing you to the best Shari`ah there is.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Commentary

Verse 69 exposes the cherished desire of the people of the Book to mislead Muslims away from the true faith they are on. The text, then, firmly declares that the victim of their effort to misguide is no one other than themselves, something they do not realize.

Verse 70, addressing the people of the Book, asks them as to why they disbelieve in the signs of Allah, such as the verses in Torah and Injil which prove the prophethood of Muhammad ﷺ because the denial of his prophethood amounts to declaring these verses to be false which is infidelity, although they themselves confirm these as true. This is an admonition on their error in belief.

Proceeding further, Verse 71 admonishes them for confusing the real statement, that is, the prophecy about the prophethood of Muhammad ﷺ with the fictitious, that is, the interpolated statements or false exegesis. The crucial question being asked is as to why would they conceal the truth of the matter despite knowing the truth, and knowing that they are hiding it.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

تمنَّت جماعة من اليهود والنصارى لو يضلونكم -أيها المسلمون- عن الإسلام، وما يضلون إلا أنفسهم وأتباعهم، وما يدرون ذلك ولا يعلمونه.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يخبر تعالى عن حسد اليهود للمؤمنين وبغيهم إياهم الإضلال وأخبر أن وبال ذلك إنما يعود على أنفسهم وهم لا يشعرون أنهم ممكور بهم.

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.