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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ali 'Imran 3:11

Word by word

كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ

[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allāh seized them for their sins. And Allāh is severe in penalty.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

On the Day of Resurrection, No Wealth or Offspring Shall Avail

Allah states that the disbelievers shall be fuel for the Fire,يَوْمَ لاَ يَنفَعُ الظَّـلِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ الْلَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ (The Day when their excuses will be of no profit to wrongdoers. Theirs will be the curse, and theirs will be the evil abode (i.e. painful torment in Hell-fire).) 40:52.

Further, what they were granted in this life of wealth and offspring shall not avail them with Allah, or save them from His punishment and severe torment. Similarly, Allah said,فَلاَ تُعْجِبْكَ أَمْوَلُهُمْ وَلاَ أَوْلَـدُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُمْ بِهَا فِي الْحَيَوةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـفِرُونَ (So let not their wealth nor their children amaze you; in reality Allah's plan is to punish them with these things in the life of this world, and that their souls shall depart (die) while they are disbelievers.) 9:55, and,لاَ يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُواْ فِى الْبِلَـدِ - مَتَـعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ (Let not the free disposal (and affluence) of the disbelievers throughout the land deceive you. A brief enjoyment; then, their ultimate abode is Hell; and worst indeed is that place for rest.) 3:196, 197.

Allah said in this Ayah 3:10,إِنَّ الَّذِينَ كَفَرُواْ(Verily, those who disbelieve) meaning, disbelieved in Allah's Ayat, denied His Messengers, defied His Books and did not benefit from His revelation to His Prophets,لَن تُغْنِىَ عَنْهُمْ أَمْوَلُهُمْ وَلاَ أَوْلـدُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَـئِكَ هُمْ وَقُودُ النَّارِ(Neither their properties nor their offspring will avail them whatsoever against Allah; and it is they who will be fuel of the Fire.) meaning, they will be the wood with which the Fire is kindled and fed. Similarly, Allah said,إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ اللَّهِ حَصَبُ جَهَنَّمَ(Certainly you (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell!) 21:98.

Allah said next,كَدَأْبِ ءَالِ فِرْعَوْنَ(Like the Da'b of the people of Fira`wn.) Ad-Dahhak said that Ibn `Abbas said that the Ayah means, "Like the behavior of the people of Fir`awn." This is the same Tafsir of `Ikrimah, Mujahid, Abu Malik, Ad-Dahhak, and others. Other scholars said that the Ayah means, "Like the practice, conduct, likeness of the people of Fir`awn." These meanings are all plausible, for the Da'b means practice, behavior, tradition and habit. The Ayah indicates that the disbelievers will not benefit from their wealth or offspring. Rather, they will perish and be punished. This is the same end the people of Fir`awn and the previous nations met, those who rejected the Messengers, the Ayat, and proofs of Allah that they were sent with.وَاللَّهُ شَدِيدُ الْعِقَابِ(And Allah is severe in punishment.) meaning, His punishment is severe and His torment is painful. None can escape Allah's grasp, nor does anything escape His knowledge.

Allah does what He wills and prevails over all things, it is He to Whom everything is humbled and there is no deity worthy of worship, nor any Lord except Him.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Sequence

The text now shifts from the verbal confrontation with disbelievers on the warnings about the coming physical encounter as pointed out in verse 12 - 'You shall soon be overcome (by Muslims) ' while the verses earlier (10 and 11) serve as the introduction.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

شأن الكافرين في تكذيبهم وما ينزل بهم، شأن آل فرعون والذين من قبلهم من الكافرين، أنكروا آيات الله الواضحة، فعاجلهم بالعقوبة بسبب تكذيبهم وعنادهم. والله شديد العقاب لمن كفر به وكذَّب رسله.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

وقوله تعالى : ( كدأب آل فرعون ) قال الضحاك ، عن ابن عباس : كصنيع آل فرعون . وكذا روي عن عكرمة ، ومجاهد ، وأبي مالك ، والضحاك ، وغير واحد ، ومنهم من يقول : كسنة آل فرعون ، وكفعل آل فرعون وكشبه آل فرعون ، والألفاظ متقاربة . والدأب - بالتسكين ، والتحريك أيضا كنهر ونهر - : هو الصنع والشأن والحال والأمر والعادة ، كما يقال : لا يزال هذا دأبي ودأبك ، وقال امرؤ القيس :وقوفا بها صحبي علي مطيهم يقولون : لا تهلك أسى وتجمل كدأبك من أم الحويرث قبلهاوجارتها أم الرباب بمأسلوالمعنى : كعادتك في أم الحويرث حين أهلكت نفسك في حبها وبكيت دارها ورسمها .والمعنى في الآية : أن الكافرين لا تغني عنهم الأولاد ولا الأموال ، بل يهلكون ويعذبون ، كما جرى لآل فرعون ومن قبلهم من المكذبين للرسل فيما جاءوا به من آيات الله وحججه .( [ كدأب آل فرعون والذين من قبلهم كذبوا بآياتنا فأخذهم الله بذنوبهم ] والله شديد العقاب ) أي : شديد الأخذ أليم العذاب ، لا يمتنع منه أحد ، ولا يفوته شيء بل هو الفعال لما يريد ، الذي [ قد ] غلب كل شيء وذل له كل شيء ، لا إله غيره ولا رب سواه .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.