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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ali 'Imran 3:108

Word by word

تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًا لِّلْعَـٰلَمِينَ

These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].

Ma'arif al-Qur'an

Mufti Muhammad Shafi

2. The sentence ففی رحمۃ اللہ (they rest in Allah's mercy) is immediately qualified by هُمْ فِيهَا خَالِدُونَ (they are there forever). This means that the mercy in which the believers shall rest will not be temporary; it would be forever and eternal. This blessing will never be taken away or reduced in their case. In contrast to this are those whose faces shall turn dark; for them, it has not be expressly mentioned if they shall be in that state forever.

Sinning man earns his own punishment:The verse فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُ‌ونَ (106) (now taste the punishment because you have been sinning) indicates that the punishment on that Day is not from Allah but that it is as consequence of what man has earned while living his mortal life, for the truth is that the blessings of paradise and the hardships of hell are simply a changed form of our very deeds. So, later on in verse 108, it was said: وَمَا اللَّـهُ يُرِ‌يدُ ظُلْمًا لِّلْعَالَمِينَ (and Allah wants no injustice for { anyone in the worlds} which means that Allah has no intention of being unjust to His creation. Whatever reward or punishment is there, is nothing but justice and very much the perfect expression of the divine wisdom and mercy.

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.