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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Al-Qasas 28:82

Word by word

وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ ۖ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَـٰفِرُونَ

And those who had wished for his position the previous day began to say, "Oh, how Allāh extends provision to whom He wills of His servants and restricts it! If not that Allāh had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

How Qarun and His Dwelling Place were swallowed up by the Earth

After telling us about Qarun's conceit and pride in his adornments, and how he was arrogant towards his people and transgressed against them, Allah then tells us how he and his dwelling place were swallowed up by the earth. This was also reported in the Sahih by Al-Bukhari from Salim, who said that his father told him that the Messenger of Allah ﷺ said:«بَيْنَمَا رَجُلٌ يَجُرُّ إِزَارَهُ إِذْ خُسِفَ بِهِ، فَهُوَ يَتَجَلْجَلُ فِي الْأَرْضِ إِلَى يَوْمِ الْقِيَامَة»(While a man was dragging his lower garment, he was swallowed up and he will remain sinking down into the earth until the Day of Resurrection.) He also recorded something similar from Salim from Abu Hurayrah from the Prophet .

Imam Ahmad recorded that Abu Sa`id said, "The Messenger of Allah ﷺ said:«بَيْنَمَا رَجُلٌ فِيمَنْ كَانَ قَبْلَكُمْ خَرَجَ فِي بُرْدَيْنِ أَخْضَرَيْنِ يَخْتَالُ فِيهِمَا، أَمَرَ اللهُ الْأَرْضَ فَأَخَذَتْهُ، فَإِنَّهُ لَيَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَة»(When a man among the people who came before you went out wearing two green garments, walking proudly and arrogantly, Allah commanded the earth to swallow him up, and he will remain sinking down into it until the Day of Resurrection.) This version was recorded only by Ahmad, and its chain of narration is Hasan (sound).فَمَا كَانَ لَهُ مِن فِئَةٍ يَنصُرُونَهُ مِن دُونِ اللَّهِ وَمَا كَانَ مِنَ الْمُنتَصِرِينَ(Then he had no group to help him against Allah, nor was he one of those who could save themselves.) means, his wealth, group, servants and retinue were of no avail to him; they could not protect him from the wrath and vengeance of Allah. Nor could he help himself or save himself. There was no one to help him, neither himself nor anybody else.

His People learned a Lesson from Him being swallowed up

Allah's saying:وَأَصْبَحَ الَّذِينَ تَمَنَّوْاْ مَكَانَهُ بِالاٌّمْسِ(And those who had desired his position the day before,) means, those witnessed him with his finery and said:قَالَ الَّذِينَ يُرِيدُونَ الْحَيَوةَ الدُّنْيَا يلَيْتَ لَنَا مِثْلَ مَآ أُوتِىَ قَـرُونُ إِنَّهُ لَذُو حَظٍّ عَظِيمٍ(Those who were desirous of the life of the world, said: "Ah, would that we had the like of what Qarun has been given! Verily, he is the owner of a great fortune.") When he was swallowed up in the earth, they began to say:وَيْكَأَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِ وَيَقْدِرُ(Know you not that it is Allah Who expands the provision or restricts it to whomsoever He pleases of His servants.) Wealth does not indicate that Allah is pleased with its owner, for Allah gives and withholds, allows times of difficulty and times of ease, raises and lowers, His is the most complete wisdom and most convincing proof.

According to a Hadith narrated by Ibn Mas`ud,«إِنَّ اللهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ أَرْزَاقَكُمْ، وَإِنَّ اللهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِب»(Allah has alloted character among you just as He has alloted your provision.

Allah gives wealth to those whom He loves and those whom He does not love, but He gives Faith only to those whom He loves.)لَوْلا أَن مَّنَّ اللَّهُ عَلَيْنَا لَخَسَفَ بِنَا(Had it not been that Allah was Gracious to us, He could have caused the earth to swallow us up!) meaning, `were it not for the kindness and grace of Allah towards us, we could have been swallowed up by the earth just as he was swallowed up, because we wanted to be like him.'وَيْكَأَنَّهُ لاَ يُفْلِحُ الْكَـفِرُونَ(Know you not that the disbelievers will never be successful.) He was a disbeliever, and the disbelievers will never be successful before Allah in this world or in the Hereafter.تِلْكَ الدَّارُ الاٌّخِرَةُ نَجْعَلُهَا لِلَّذِينَ لاَ يُرِيدُونَ عُلُوّاً فِى الاٌّرْضِ وَلاَ فَسَاداً وَالْعَـقِبَةُ لِلْمُتَّقِينَ

Ma'arif al-Qur'an

Mufti Muhammad Shafi

وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَيْلَكُمْ (And said those who were given knowledge - 28:80). This verse has compared the knowledgeable persons with الَّذِينَ يُرِ‌يدُونَ الْحَيَاةَ الدُّنْيَا (Those who are desirous of the worldly life - 28:79), which clearly indicates that it is not the trait of knowledgeable persons to aspire for the acquisition of wealth and to make it the object of life. They always keep their eyes toward the lasting benefits of the Hereafter. As for the mundane wealth, they take it only to fulfill their day-to-day needs, and stay content with that.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

وصار الذين تمنوا حاله بالأمس يقولون متوجعين ومعتبرين وخائفين من وقوع العذاب بهم: إن الله يوسِّع الرزق لمن يشاء من عباده، ويضيِّق على مَن يشاء منهم، لولا أن الله منَّ علينا فلم يعاقبنا على ما قلنا لَخسف بنا كما فعل بقارون، ألم تعلم أنه لا يفلح الكافرون، لا في الدنيا ولا في الآخرة؟

Tafsir Ibn Kathir

Hafiz Ibn Kathir

وقوله تعالى : ( وأصبح الذين تمنوا مكانه بالأمس ) أي : الذين لما رأوه في زينته قالوا ( يا ليت لنا مثل ما أوتي قارون إنه لذو حظ عظيم ) ، فلما خسف به أصبحوا يقولون : ( ويكأن الله يبسط الرزق لمن يشاء من عباده ويقدر ) أي : ليس المال بدال على رضا الله عن صاحبه [ وعن عباده ] ; فإن الله يعطي ويمنع ، ويضيق ويوسع ، ويخفض ويرفع ، وله الحكمة التامة والحجة البالغة . وهذا كما في الحديث المرفوع عن ابن مسعود : " إن الله قسم بينكم أخلاقكم ، كما قسم أرزاقكم وإن الله يعطي المال من يحب ، ومن لا يحب ، ولا يعطي الإيمان إلا من يحب " .( لولا أن من الله علينا لخسف بنا ) أي : لولا لطف الله بنا وإحسانه إلينا لخسف بنا ، كما خسف به ، لأنا وددنا أن نكون مثله .( ويكأنه لا يفلح الكافرون ) يعنون : أنه كان كافرا ، ولا يفلح الكافر عند الله ، لا في الدنيا ولا في الآخرة .وقد اختلف النحاة في معنى قوله تعالى [ هاهنا ] : ( ويكأن ) ، فقال بعضهم : معناها : " ويلك اعلم أن " ، ولكن خففت فقيل : " ويك " ، ودل فتح " أن " على حذف " اعلم " . وهذا القول ضعفه ابن جرير ، والظاهر أنه قوي ، ولا يشكل على ذلك إلا كتابتها في المصاحف متصلة " ويكأن " .

والكتابة أمر وضعي اصطلاحي ، والمرجع إلى اللفظ العربي ، والله أعلم .وقيل : معناها : ويكأن ، أي : ألم تر أن . قاله قتادة . وقيل : معناها " وي كأن " ، ففصلها وجعل حرف " وي " للتعجب أو للتنبيه ، و " كأن " بمعنى " أظن وأحسب " . قال ابن جرير : وأقوى الأقوال في هذا قول قتادة : إنها بمعنى : ألم تر أن ، واستشهد بقول الشاعر :سالتاني الطلاق أن رأتاني قل مالي ، وقد جئتماني بنكر ويكأن من يكن له نشب يحبب ومن يفتقر يعش عيش ضر

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.