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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ash-Shu'ara 26:109

Word by word

وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَـٰلَمِينَ

And I do not ask you for it any payment. My payment is only from the Lord of the worlds.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Nuh's preaching to His People, and Their Response

Here Allah tells us about His servant and Messenger Nuh, peace be upon him, who was the first Messenger sent by Allah to the people of earth after they started to worship idols. Allah sent him to forbid that and to warn people of the consequences of idol worship. But his people belied him and continued their evil practice of worshipping idols besides Allah. Allah revealed that their disbelieving in him was akin to disbelieving in all the Messengers, So Allah said:كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ - إِذْ قَالَ لَهُمْ أَخُوهُمْ نُوحٌ أَلاَ تَتَّقُونَ (The people of Nuh belied the Messengers. When their brother Nuh said to them: "Will you not have Taqwa") meaning, `do you not fear Allah when you worship others instead of Him'إِنِّي لَكُمْ رَسُولٌ أَمِينٌ (I am a trustworthy Messenger to you.) means, `I am the Messenger of Allah to you, faithfully fulfilling the mission with which Allah has sent me.

I convey the Messages of my Lord to you, and I do not add anything to them or take anything away from them.,فَاتَّقُواْ اللَّهَ وَأَطِيعُونِ وَمَآ أَسْـَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ(So have Taqwa of Allah, and obey me. No reward do I ask of you for it;) means, `I do not want any payment for the advice I give you; I will save my reward for it with Allah. 'فَاتَّقُواْ اللَّهَ وَأَطِيعُونِ (So have Taqwa of Allah, and obey me.) `It is clear to you that I am telling the truth and that I am faithfully fulfilling the mission with which Allah has entrusted me.'

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Commentaryوَمَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ‌And I do not claim from you any reward for it. - 26:109It is learnt from this verse that charging and acceptance of wages against religious teachings and preaching is not right. Therefore, the righteous elders have ruled it as forbidden, but the later generations have allowed it under compelling circumstances. Its full details have been given under the explanation of the verse لَا تَشْتَرُ‌وا بِآيَاتِي ثَمَنًا قَلِيلًا do not take a paltry price for My signs" - 2:41.

Special note

Here the verse فَاتَّقُوا اللَّـهَ وَأَطِيعُونِ (So, fear Allah and obey me - 110) is repeated twice to make clear that for the obedience of the Messenger and fear of Allah it was enough that the prophet has any one of the two qualities: One, his honesty and integrity, and the second, his teaching and preaching without a fee. But when the Messenger who is personified of all these traits, his obedience and the fear of his God becomes all the more necessary.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

كَذَّبت قوم نوح رسالة نبيهم، فكانوا بهذا مكذبين لجميع الرسل؛ لأن كل رسول يأمر بتصديق جميع الرسل. إذ قال لهم أخوهم نوح: ألا تخشون الله بترك عبادة غيره؟ إني لكم رسول أمين فيما أبلغكم، فاجعلوا الإيمان وقاية لكم من عذاب الله وأطيعوني فيما آمركم به من عبادته وحده. وما أطلب منكم أجرًا على تبليغ الرسالة، ما أجري إلا على رب العالمين، المتصرف في خلقه، فاحذروا عقابه، وأطيعوني بامتثال أوامره، واجتناب نواهيه.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

"فاتقوا الله وأطيعون" فقد وضح لكم وبان صدقي ونصحي وأمانتي فيما بعثني الله به وائتمنني عليه.

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.