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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Al-Hajj 22:37

Word by word

لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَـٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ ۗ وَبَشِّرِ ٱلْمُحْسِنِينَ

Their meat will not reach Allāh, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allāh for that [to] which He has guided you; and give good tidings to the doers of good.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

The real object is not the specific rites of pilgrimage but true devotion to Allah and submission to His will which are inherent in those ritesلَن يَنَالَ اللَّـهَ لُحُومُهَا (It is neither their flesh nor their blood that reaches Allah - 22:37) It means that the sacrifice of animals is a very high form of worship, but their meat and blood do not reach Allah Ta’ ala nor are these two things the real object of sacrifice. Its real aim is to recite the name of Allah and to comply with His commands with true devotion. This rule applies to all forms of worship. For instance, the object of prayers is not just the movement of limbs, or the object of fasting is not merely a denial of food and drink. The real purpose of these rites of worship is to obey the commands of Allah Ta’ ala with all sincerity. Devoid of sincerity these rites of worship are like a body without soul. Nevertheless these forms of worship are also very important because Allah Ta’ ala has prescribed these forms for different types of worship. Allah knows best. واللہ اعلم

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.