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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Al-Anbya 21:16

Word by word

وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَـٰعِبِينَ

And We did not create the heaven and earth and that between them in play.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Creation was made with Justice and Wisdom

Allah tells us that He created the heavens and the earth in truth, i.e. with justice.لِيَجْزِىَ الَّذِينَ أَسَاءُواْ بِمَا عَمِلُواْ وَيِجْزِى الَّذِينَ أَحْسَنُواْ بِالْحُسْنَى(that He may requite those who do evil with that which they have done, and reward those who do good, with what is best.) 53:31. He did not create all that in vain or for (mere) play:وَمَا خَلَقْنَا السَّمَآءَ وَالاٌّرْضَ وَمَا بَيْنَهُمَا بَـطِلاً ذَلِكَ ظَنُّ الَّذِينَ كَفَرُواْ فَوَيْلٌ لِّلَّذِينَ كَفَرُواْ مِنَ النَّارِ (And We created not the heaven and the earth and all that is between them without purpose! That is the consideration of those who disbelieve!

Then woe to those who disbelieve from the Fire!) 38:27لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْواً لاَّتَّخَذْنَـهُ مِن لَّدُنَّآ إِن كُنَّا فَـعِلِينَ (Had We intended to take a pastime, We could surely have taken it from Us, if We were going to do (that).) Ibn Abi Najih said, narrating from Mujahid:لَوْ أَرَدْنَآ أَن نَّتَّخِذَ لَهْواً لاَّتَّخَذْنَـهُ مِن لَّدُنَّآ(Had We intended to take a pastime, We could surely have taken it from Us,) "Meaning, `From Ourself,' He is saying, `We would not have created Paradise or Hell or death or the resurrection or the Reckoning."'إِن كُنَّا فَـعِلِينَ(if We were going to do (that).

) Qatadah, As-Suddi, Ibrahim An-Nakha`i and Mughirah bin Miqsam said: "This means, `We will not do that."' Mujahid said, every time the wordأَنْ(if) is used in the Qur'an, it is a negation.بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَـطِلِ(Nay, We fling the truth against the falsehood,) means, `We explain the truth and thus defeat falsehood.' Allah says:فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ(so it destroys it, and behold, it disappears.) it is fading and vanishing.وَلَكُمُ الْوَيْلُ(And woe to you) O you who say that Allah has offspring.مِمَّا تَصِفُونَ(for that which you ascribe.) that which you say and fabricate. Then Allah informs of the servitude of the angels, and how they persevere in worship night and day:Everything belongs to Allah and serves Himوَلَهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ وَمَنْ عِنْدَهُ(To Him belongs whosoever is in the heavens and on earth. And those who are near Him) i.e., the angels,لاَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ(are not too proud to worship Him,) they do not feel proud and do not refuse to worship Him.

This is like the Ayah:لَّن يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْداً للَّهِ وَلاَ الْمَلَـئِكَةُ الْمُقَرَّبُونَ وَمَن يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيهِ جَمِيعاً (Al-Masih will never be proud to reject being a servant of Allah, nor the angels who are the near. And whosoever rejects His worship and is proud, then He will gather them all together unto Himself.) 4:172وَلاَ يَسْتَحْسِرُونَ(nor are they weary.) means, they do not get tired or feel bored.يُسَبِّحُونَ الْلَّيْلَ وَالنَّهَارَ لاَ يَفْتُرُونَ (They glorify His praises night and day, they never slacken.) They persist in their worship night and day, obeying Allah to the utmost, and they are able to do this, as Allah says:لاَّ يَعْصُونَ اللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ(who do not disobey Allah in what He commands them, but do what they are commanded) 66:6

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Commentaryوَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْ‌ضَ وَمَا بَيْنَهُمَا لَاعِبِينَ (And We did not create the heavens and the earth ... 21:16.) It means that we have not created the sky and the earth, and everything that lies in between them for mere amusement. In the preceding verses a reference has been made to the annihilation of certain settlements. In this verse there is a suggestion that just as the creation of the earth and the sky and all other created things was according to a set design, the destruction of the settlements was also the result of a definite purpose. Having witnessed the marvels and wonders of creation which are so abundantly spread all over, manifesting Allah's omnipotence and omniscience, do they still think that all these things are futile and without significance?

The word لَاعِبِينَ is taken from لِعَب (play), which means having no useful objective (Raghib) while لَھَو (pastime) means an act which has no purpose at all except to provide amusement in free time. The disbelievers who argue against the Holy Prophet ﷺ and the Holy Qur'an and reject the Oneness of Allah and deny His Power, despite its abundant manifestations, then it is apparent that they have a notion that all this creation is meant for amusement and pastime. The verse rejects this false view and says that Allah's creation is not for fun and pastime. A little reflection will show that even the minutest particle of the universe has its utility and each and everything created by Allah has a purpose which speaks by itself for His omniscience and Oneness.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

وما خلقنا السماء والأرض وما بينهما عبثًا وباطلا بل لإقامة الحجة عليكم - أيها الناس - ولتعتبروا بذلك كله، فتعلموا أن الذي خلق ذلك لا يشبهه شيء، ولا تصلح العبادة إلا له.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يخبر تعالى أنه خلق السماوات والأرض بالحق ، أي : بالعدل والقسط ، ( ليجزي الذين أساءوا بما عملوا ويجزي الذين أحسنوا بالحسنى ) [ النجم : 31 ] ، وأنه لم يخلق ذلك عبثا ولا لعبا ، كما قال : ( وما خلقنا السماء والأرض وما بينهما باطلا ذلك ظن الذين كفروا فويل للذين كفروا من النار )

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.