Tafsir

The Words of the Lord can never be finished

Allah says: `Say, O Muhammad, if the water of the sea were ink for a pen to write down the words, wisdom and signs of Allah, the sea would run dry before it all could be written down.وَلَوْ جِئْنَا بِمِثْلِهِ(even if We brought like it) means, another sea, then another, and so on, additional seas to be used for writing. The Words of Allah would still never run out. As Allah says:وَلَوْ أَنَّمَا فِى الاٌّرْضِ مِن شَجَرَةٍ أَقْلاَمٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَـتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (And if all the trees on the earth were pens and the sea (were ink), with seven seas behind it to increase it, yet the Words of Allah would not be exhausted.

Verily, Allah is All-Mighty, All-Wise.) 31:27 Ar-Rabi` bin Anas said, "The parable of the knowledge of all of mankind, in comparison to the knowledge of Allah, is that of a drop of water in comparison to all of the oceans." Allah revealed that:قُل لَّوْ كَانَ الْبَحْرُ مِدَاداً لِّكَلِمَـتِ رَبِّى لَنَفِدَ الْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَـتُ رَبِّى(Say: "If the sea were ink for the Words of my Lord, surely, the sea would be exhausted before the Words of my Lord would be finished,) Allah says that even if those oceans were ink for the Words of Allah, and all the trees were pens, the pens would be broken and the water of the sea would run dry, and the Words of Allah would remain, for nothing can outlast them. For no one can comprehend the greatness of Allah or praise Him as He deserves to be praised, except the One Who praises Himself. Our Lord is as He says He is and He is beyond what we can say. The blessings of this world, the beginning and end of it, in comparison to the blessings of the Hereafter, are like a mustard seed compared to the entire world.

The purpose of the last sentence: لَا يَبْغُونَ عَنْهَا حِوَلًا (and will not wish to move from there - 108) is to tell that this station of Jannah is a never-ending, ever-lasting blessing for them. The reason is that Allah Ta’ ala has promulgated His command to the effect that whoever has entered Jannah will never be expelled from there. But, there was the possibility of some doubt crossing someone's heart, for human beings naturally get fed up by living at one place. They wish to move out and go to other places. Now, if they were not allowed to go elsewhere out of Jannah, they might start feeling the pinch of a sort of restriction. This was answered in the verse by saying that taking Jannah on the analogy of other places is rank ignorance. Once a person goes into the Jannah, everything he saw and lived within the mortal world would find all that trifling in the presence of the bliss and beauty of Jannah and - so blessed in that manner - no one would ever even think of going out of here.

قل -أيها الرسول-: لو كان ماء البحر حبرًا للأقلام التي يكتب بها كلام الله من علمه وحكمه، وما أوحاه إلى ملائكته ورسله، لنفِد ماء البحر قبل أن تنفد كلمات الله، ولو جئنا بمثل البحر بحارًا أخرى مددًا له. وفي الآية إثبات صفة الكلام لله -تعالى- حقيقة كما يليق بجلاله وكماله.

يقول تعالى : قل يا محمد : لو كان ماء البحر مدادا للقلم الذي تكتب به كلمات ربى وحكمه وآياته الدالة عليه ، ( لنفد البحر ) أي : لفرغ البحر قبل أن يفرغ من كتابة ذلك ) ولو جئنا بمثله ) أي : بمثل البحر آخر ، ثم آخر ، وهلم جرا ، بحور تمده ويكتب بها ، لما نفدت كلمات الله ، كما قال تعالى : ( ولو أنما في الأرض من شجرة أقلام والبحر يمده من بعده سبعة أبحر ما نفدت كلمات الله إن الله عزيز حكيم ) [ لقمان : 27 ] .قال الربيع بن أنس : إن مثل علم العباد كلهم في علم الله كقطرة من ماء البحور كلها ، وقد أنزل الله ذلك : ( قل لو كان البحر مدادا لكلمات ربي لنفد البحر قبل أن تنفد كلمات ربي ولو جئنا بمثله مددا ) .يقول : لو كان البحر مدادا لكلمات الله ، والشجر كله أقلام ، لانكسرت الأقلام وفني ماء البحر ، وبقيت كلمات الله قائمة لا يفنيها شيء ; لأن أحدا لا يستطيع أن يقدر قدره ولا يثني عليه كما ينبغي ، حتى يكون هو الذي يثني على نفسه ، إن ربنا كما يقول وفوق ما نقول ، إن مثل نعيم الدنيا أولها وآخرها في نعيم الآخرة ، كحبة من خردل في خلال الأرض كلها .