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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Al-Isra 17:105

Word by word

وَبِٱلْحَقِّ أَنزَلْنَـٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَـٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا

And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.

Ibn Kathir (Abridged) English Ma'arif al-Qur'an English Tafsir Muyassar Arabic Tafsir Ibn Kathir Arabic All sources

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The Revelation of the Qur'an in Stages

Allah tells us that His Book, the Glorious Qur'an, has been sent with truth, i.e., it contains the truth, as Allah says:لَّـكِنِ اللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلَـئِكَةُ يَشْهَدُونَ(But Allah bears witness to that which He has sent down unto you; He has sent it down with His knowledge, and the angels bear witness) 4:166 meaning, it contains the knowledge which Allah wanted to teach to you, with His rulings, commands and prohibitions.وَبِالْحَقِّ نَزَلَ(and with truth it has descended.) means, "It has been sent down to you, O Muhammad, preserved and protected, not contaminated or mixed with anything else, with nothing added or taken away. It has come to you with the truth, brought down by one mighty in power, trustworthy and strong, one who is obeyed by the higher group (angels).'وَمَآ أَرْسَلْنَاكَ(And We have sent you) O Muhammadإِلاَّ مُبَشِّرًا وَنَذِيرًا(as nothing but a bearer of glad tidings and a warner).

a bearer of glad tidings for the believers who obey you and a warner to the disbelievers who disobey you.وَقُرْءانًا فَرَقْنَاهُ(And (it is) a Qur'an which We have divided), The word translated here as "We have divided" may be read in two ways. If it is read as "Faraqnahu", with no Shaddah, the meaning is: `We have made it depart from Al-Lawh Al-Mahfuz to Bayt Al-`Izzah in the lowest heaven, then it was revealed in stages to the Messenger of Allah ﷺ, according to events, over a period of twenty-three years.' This was narrated by `Ikrimah from Ibn `Abbas. It was also narrated that Ibn `Abbas read it as "Farraqnahu", with a Shaddah, meaning, `We revealed it Ayah by Ayah , and have explained it and made it clear.' Hence Allah says:لِتَقْرَأَهُ عَلَى النَّاسِ(in order that you might recite it to men), meaning, convey it to the people and recite it to them,عَلَى مُكْثٍ(at intervals.) meaning slowly.وَنَزَّلْنَـهُ تَنْزِيلاً(And We have revealed it by stages.) means, little by little.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Commentary

The first verse (101): وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ آيَاتٍ mentions the bestowal of nine clear signs on Sayyidna Musa (علیہ السلام) . The word: آیَہ ('ayah) carries the meaning of miracle or sign as well as that of the آیَت : ayat or verses of the Qur'an, that is, the divine injunctions. At this place, the probability of both meanings exists. Therefore, a number of commentators have taken the word 'ayat' to mean miracles - and the number nine does not make it necessary that they will not be more than nine - but, at this place, the figure 'nine' has been mentioned on the basis of some particular importance it has. Sayyidna ` Abdullah ibn ` Abbas ؓ has enumerated these miracles as follows:1. The staff of Sayyidna Musa (علیہ السلام) which turned into a huge snake.2. The hand that emitted light when placed under and taken out of the armpit.3. The removal of stammering from his tongue.4. The splitting of the water barrier in two sections to give safe passage to the Bani Isra'il to cross it.5. The sending of the punishment through locusts in unusual circumstances.6.

The sending of the storm.7. The clothes on their bodies were infested with countless lice they had no escape from.8. The punishment of frogs was released on them when frogs would appear in everything they ate or drank.9. The punishment of blood was sent that filled every utensil and mingled with whatever they ate or drank.

And a Sahih Hadith tells us that the word 'ayat' used here means divine injunctions. This Hadith has been reported in Abu Dawud, an-Nasa'i, Tirmidhi and Ibn Majah on the authority of Sayyidna Safwan ibn al-` Aththal. He says that a Jew asked one of his friends to take him to 'that' prophet. The friend said, 'do not call him a prophet. If he finds out that we too call him a prophet, he will have four eyes on him (that is, he will have an opportunity to wallow in his pride and glee).' Then they came to the Holy Prophet ﷺ and asked him as to what were the nine clear signs given to Sayyidna Musa (علیہ السلام) . He said:1. Do not ascribe any partners to Allah.2. Do not steal.3. Do not fornicate.4. Do not unjustly take the life of the one whose killing has been forbidden by Allah.5. Do not falsely impute anyone innocent with charges liable to the sentence of death or any other punishment.6. Do not practice magic.7. Do not devour interest.8. Do not level a false accusation of fornication on a chaste woman.9. Do not desert the battlefield in Jihad for fear of being killed.

And he also said, '0 Jews, it has also been specially enjoined on you that you shall not contravene the particular injunctions of the observance of the day of Sabbath (Saturday) given to you.'Hearing what the Holy Prophet ﷺ said, they both kissed his hands and feet and declared, 'We bear witness that you are the prophet of Allah.' He said, 'What is it, then, that stops you from following me?' They said that Sayyidna Dawud (علیہ السلام) had prayed to his Lord for prophets to always keep appearing from among his progeny - 'and we are scared that the Jews will kill us if we started following you.'Since this explanation of the verse stands proved on the authority of Sahih Hadith, therefore, this is what many commentators have preferred to go by.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

وبالحق أنزلنا هذا القرآن على محمد صلى الله عليه وسلم لأمْرِ العباد ونهيهم وثوابهم وعقابهم، وبالصدق والعدل والحفظ من التغيير والتبديل نزل. وما أرسلناك -أيها الرسول- إلا مبشرًا بالجنة لمن أطاع، ومخوفًا بالنار لمن عصى وكفر.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يقول تعالى مخبرا عن كتابه العزيز ، وهو القرآن المجيد ، أنه بالحق نزل ، أي : متضمنا للحق ، كما قال تعالى : ( لكن الله يشهد بما أنزل إليك أنزله بعلمه ) [ النساء : 166 ] أي : متضمنا علم الله الذي أراد أن يطلعكم عليه ، من أحكامه وأمره ونهيه .وقوله : ( وبالحق نزل ) أي : ووصل إليك - يا محمد - محفوظا محروسا ، لم يشب بغيره ، ولا زيد فيه ولا نقص منه ، بل وصل إليك بالحق ، فإنه نزل به شديد القوى ، [ القوي ] الأمين المكين المطاع في الملإ الأعلى .وقوله : ( وما أرسلناك ) أي : يا محمد ) إلا مبشرا ) لمن أطاعك من المؤمنين ) ونذيرا ) لمن عصاك من الكافرين .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.