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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

An-Nahl 16:56

Word by word

وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَـٰهُمْ ۗ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ

And they assign to what they do not know [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

Among the Behavior of the Idolators was vowing to Things that Allah had provided for Them to their gods

Allah tells us about some of the heinous deeds of those who used to perform baseless worship of other gods besides Him, such as idols and statues, with no grounds for doing so. They gave their idols a share of that which Allah had provided for them, فَقَالُواْ هَـذَا لِلَّهِ بِزَعْمِهِمْ وَهَـذَا لِشُرَكَآئِنَا فَمَا كَانَ لِشُرَكَآئِهِمْ فَلاَ يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَى شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ(They say: "This is for Allah," according to their claim, "and this is for our partners." But the share of their "partners" is not directed to Allah, while the share of Allah is directed to their "partners"! How evil is that with which they judge) (6:136) That is they assigned a share for their idols as well as Allah, but they gave preference to their gods over Him, so Allah swore by His Almighty Self to question them about these lies and fabrications. He will most certainly call them to account for it and give them the unrelenting punishment in the fire of Hell.

So He says, تَاللَّهِ لَتُسْـَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَ(By Allah, you shall certainly be questioned about (all) that you used to fabricate.) Then Allah tells us how they used to regard the angels, who are servants of the Most Merciful, as being female, and that they considered them to be Allah's daughters, and they worshipped them with Him. In all of the above, they made very serious errors. They attributed offspring to Him when He has no offspring, then they assigned Him the kind of offspring they regarded as inferior, namely daughters, which they did not even want for themselves, as He said: أَلَكُمُ الذَّكَرُ وَلَهُ الاٍّنثَى - تِلْكَ إِذاً قِسْمَةٌ ضِيزَى (Are the males for you and the females for Him That is indeed an unfair division!) (53:21-22) And Allah says here: وَيَجْعَلُونَ لِلَّهِ الْبَنَـتِ سُبْحَانَهُ(And they assign daughters unto Allah! Glorified (and Exalted) is He.) meaning, above their claims and fabrications.

أَلاَ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ - وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَـذِبُونَ - أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ مَا لَكُمْ كَيْفَ تَحْكُمُونَ (But no! It is from their falsehood that they say: "Allah has begotten." They are certainly liars! Has He (then) chosen daughters rather than sons What is the matter with you How do you decide) (37:151-154) وَلَهُمْ مَّا يَشْتَهُونَ(And for themselves, what they desire;) meaning they choose the males for themselves, rejecting the daughters that they assign to Allah. Exalted be Allah far above what they say! The Idolators' Abhorrence for Daughtersوَإِذَا بُشِّرَ أَحَدُهُمْ بِالاٍّنْثَى ظَلَّ وَجْهُهُ مُسْوَدًّا(And when the news of (the birth of) a female (child) is brought to any of them, his face becomes dark) meaning with distress and grief. وَهُوَ كَظِيمٌ(and he is filled with inner grief!) meaning he is silent because of the intensity of the grief he feels. يَتَوَارَى مِنَ الْقَوْمِ(He hides himself from the people) meaning he does not want anyone to see him.

مِن سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِى التُّرَابِ(because of the evil of that whereof he has been informed. Shall he keep her with dishonor or bury her in the earth) meaning should he keep her, humiliating her, not letting her inherit from him and not taking care of her, preferring his male children over her أَمْ يَدُسُّهُ فِى التُّرَابِ(or bury her in the earth) meaning bury her alive, as they used to do during the days of ignorance. How could they dislike something so intensely, yet attribute it to Allah أَلاَ سَآءَ مَا يَحْكُمُونَ(Certainly, evil is their decision.) meaning how evil are the words they say, the way they want to share things out and the things they attribute to Him. As Allah says: وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَـنِ مَثَلاً ظَلَّ وَجْهُهُ مُسْوَدّاً وَهُوَ كَظِيمٌ (And if one of them is informed of the news of (the birth of a girl) that which he sets forth as a parable to the Most Gracious (Allah), his face becomes dark, and he is filled with grief!) (43:17).

Here, Allah says: لِلَّذِينَ لاَ يُؤْمِنُونَ بِالاٌّخِرَةِ مَثَلُ السَّوْءِ(For those who do not believe in the Hereafter there is an evil description,) meaning, only imperfection is to be attributed to وَلِلَّهِ الْمَثَلُ الاٌّعْلَى(and for Allah is the highest description) meaning He is absolutely perfect in all ways and this absolute perfection is His Alone. وَهُوَ الْعَزِيزُ الْحَكِيمُ(And He is the All-Mighty, the All-Wise.)

Ma'arif al-Qur'an

Mufti Muhammad Shafi

Even the Punishment of the World is Mercy in Disguise

In the verses cited above, after having mentioned various punishments which could seize disbelievers within this world, it was said in the end: فَإِنَّ رَ‌بَّكُمْ لَرَ‌ءُوفٌ رَّ‌حِيمٌ (So, indeed your Lord is Very Kind Very Merciful).

First of all, by using the word: رَبّ (Rabb: Lord) here, the hint given is that all these punishments which overtake human beings in this world are there to warn them as part of the dictates of Divine mercy. After that, by introducing the word: رَ‌ءُوفٌ(Ra uf: Kind) headed by the intensifying particle lam) that is, the lam of ta'kid), and thus by placing stress on the fact that Allah Ta’ ala was Very Kind and Very Merciful, the hint given was that warnings sent during the life of the world were, in reality, called for by His intrinsic Kindness and Mercy so that heedless men and women would learn from the warning and correct their deeds (before comes 'the last spasm of mass extinction' they themselves are talking about at the closing of the twentieth century, but are still not ready to learn, believe and correct).

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

ومِن قبيح أعمالهم أنهم يجعلون للأصنام التي اتخذوها آلهة، -وهي لا تعلم شيئًا ولا تنفع ولا تضر- جزءًا من أموالهم التي رزقهم الله بها تقربًا إليها. تالله لتسألُنَّ يوم القيامة عما كنتم تختلقونه من الكذب على الله.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يخبر تعالى عن قبائح المشركين الذين عبدوا مع الله غيره من الأصنام والأوثان والأنداد ، وجعلوا لها نصيبا مما رزقهم الله فقالوا : ( هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل إلى الله [ بغير علم ] وما كان لله فهو يصل إلى شركائهم ) [ الأنعام : 136 ] أي : جعلوا لآلهتهم نصيبا مع الله وفضلوهم أيضا على جانبه ، فأقسم الله تعالى بنفسه الكريمة ليسألنهم عن ذلك الذي افتروه ، وائتفكوه ، وليقابلنهم عليه وليجازينهم أوفر الجزاء في نار جهنم ، فقال : ( تالله لتسألن عما كنتم تفترون )

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.