Study the Quran

Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Ar-Ra'd 13:32

Word by word

وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ

And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.

Ibn Kathir (Abridged) English Ma'arif al-Qur'an English Tafsir Muyassar Arabic Tafsir Ibn Kathir Arabic All sources

Ma'arif al-Qur'an

Mufti Muhammad Shafi

it was said to comfort him: وَلَقَدِ اسْتُهْزِئَ بِرُ‌سُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُ‌وا ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ (And Messengers have been mocked at before you, so I let the disbelievers go on for a while. Then I seized them. So, how was My punishment?) In other words, it means that conditions faced by the Holy Prophet were not faced by him alone. There were prophets before him who had been facing similar conditions when their deniers were not seized immediately upon the commitment of their crime and they continued to make fun of the prophets. When they reached the limit, they were seized by Divine punishment and what a seizure that was which left none of them active enough to go on with their confrontation.

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.