Tafsir

The brothers, then, said:يَا أَبَانَا إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَ‌كْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ ۖ وَمَا أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَFather, we went running races and left Yusuf with our belongings and the wolf ate him up. And you will never believe us, even though we are telling the truth.

Some rules about racing

In Ahkam al-Qur'an, Ibn al-'Arabi has said: Running races against each other is legitimate in the Shari'ah. It is a good habit which comes handy in Jihad. Therefore, the Holy Prophet ﷺ ، as proved by authentic Ahadith, has personally participated in such running of races. Also proved is making horses run against each other (not to be confused with institutionalized horse-racing with bets, as clarified later). Out of the noble Companions, Sayyidna Salamah ibn al-Akwa` ran a one-on-one race against a person and won it.

That the racing of horses as such is permissible stands proved from the verse under reference and from Hadith reports cited above. In addition to the racing of horses, mutual competition in racing and archery and in other fields is also permissible, and equally permissible is the giving of awards from a third party to the winner in this mutual competi-tion. But, fixing an amount of money in a bilateral agreement that the loser will pay it to the winner is gambling or Qimar which has been declared Haram or unlawful by the Holy Qur'an. Today, none of the prevailing forms of horse racing is free from gambling and Qimar. Therefore, all of them are Haram, impermissible and unlawful.

Mentioned in the previous verses was that the brothers of Sayyidna Yusuf (علیہ السلام) ، after talking to each other back and forth, finally put him down in a desolate well and returned to their father telling him that he has been eaten up by a wolf. From verse 18, the story onwards has been taken up in the following words: