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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Yunus 10:29

Word by word

فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَـٰفِلِينَ

And sufficient is Allāh as a witness between us and you that we were of your worship unaware."

Ibn Kathir (Abridged)

Hafiz Ibn Kathir

The gods of the Idolators will claim Innocence from them on the Day of Resurrection

Allah said: وَيَوْمَ نَحْشُرُهُمْ(And the Day whereon We shall gather them) Allah will gather together all the creatures of earth, human and Jinn, righteous and rebellious. He said in another Ayah: وَحَشَرْنَـهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَداً(and We shall gather them all together so as to leave not one of them behind.)18:47 ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ(then We shall say to those who did associate partners: "Stop at your place! You and your partners.") He then will command the idolators to stay where they are and not to move from their destined places so they would be separated from the place of the believers. Similarly, Allah said: وَامْتَازُواْ الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ ((It will be said): "And O you the criminals! Get you apart this Day (from the believers).)(36:59) Allah also said: وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ (And on the Day when the Hour will be established - that Day shall (all men) be separated (the believers will be separated from the disbelievers).

)30:14 In the same Surah, Ar-Rum, Allah said: يَوْمَئِذٍ يَصَّدَّعُونَ(On that Day men shall be divided.) 30:43 means, they shall be divided in two. This is what will take place when Allah Almighty will come for Final Judgement. The believers intercede to Allah so the Final Judgement may come and they get rid of that state. The Prophet said, «نَحْنُ يَوْمَ الْقِيَامَةِ عَلَى كُومٍ فَوْقَ النَّاس»(On the Day of Resurrection, we will be in a visible place above the other people.) Allah tells us here what He is going to command the idolators and their idols to do on the Day of Resurrection مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ("Stop at your place! You and your partners." Then We shall separate them,) and that they would deny their worship and claim their innocence from them.

Similarly, Allah said: ` كَلاَّ سَيَكْفُرُونَ بِعِبَـدَتِهِمْ(Nay, but they will deny their worship of them.)19:82, إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُواْ مِنَ الَّذِينَ اتَّبَعُواْ(When those who were followed declare themselves innocent of those who followed (them).)2:166, and; وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لاَّ يَسْتَجِيبُ لَهُ إِلَى يَوْمِ الْقِيَـمَةِ وَهُمْ عَن دُعَآئِهِمْ غَـفِلُونَ وَإِذَا حُشِرَ النَّاسُ كَانُواْ لَهُمْ أَعْدَآءً(And who is more astray than one who calls on (invokes) besides Allah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them And when mankind are gathered (on the Day of Resurrection), they (false deities) will become their enemies)46:5-6. This refers to the partners responding to those who worshipped them, Then Allah said: فَكَفَى بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ(So sufficient is Allah as a witness between us and you.) They say that we did not know or think that you were worshipping us.

Allah is a Witness between us and you that we never called upon you to worship us. We never ordered you to worship us; neither did we accept your worship of us. Allah said: هُنَالِكَ تَبْلُواْ كُلُّ نَفْسٍ مَّآ أَسْلَفَتْ(There! Every person will know (exactly) what he had earned before) This will be the state of accounting on the Day of Resurrection. Every soul shall know all that it had sent forth, both good and evil. Similarly, Allah said: يَوْمَ تُبْلَى السَّرَآئِرُ (The Day when all the secrets will be examined.)86:9, يُنَبَّأُ الإِنسَـنُ يَوْمَئِذِ بِمَا قَدَّمَ وَأَخَّرَ (On that Day man will be informed of what he sent forward (of deeds), and what he left behind.)75:13, and وَكُلَّ إِنْسَـنٍ أَلْزَمْنَـهُ طَـئِرَهُ فِى عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَـمَةِ كِتَابًا يَلْقَـهُ مَنْشُوراً - اقْرَأْ كَتَـبَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا (. ..and on the Day of Resurrection, We shall bring out for him a book which he will find wide open. (It will be said to him): "Read your book.

You yourself are sufficient as a reckoner against you this Day.") 17:13-14 Then Allah said, وَرُدُّواْ إِلَى اللَّهِ مَوْلَـهُمُ الْحَقِّ(and they will be brought back to Allah, their rightful Mawla.) All affairs and matters will be brought back to Allah, the Judge, the All-Just. He will judge everyone, and then admit the people of Paradise in Paradise and the people of Hell to Hell. وَضَلَّ عَنْهُم(and will vanish from them) meaning what the idolators worshipped, مَّا كَانُواْ يَفْتَرُونَ(what they invented) what they worshipped besides Allah that they invented.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

In the two verses (27, 28) appearing next, there is a dialogue between the people of Jahannam and the idols or satans who had led them astray. The locale will be the plain of Resurrection. It was said: On that day, We shall gather everyone. Then, to the Mushriks We shall say that, ` you and your gods whom you had associated' with Us in Our divinity stay in your places where you are, so that you can find out the reality of your conviction.' After that, the connection between these people and their so-called gods as it existed in the mortal world will be disconnected. The result will be that their idols will speak up: ` you never worshipped us.' Making Allah their witness, they will say, ` as for us, we were certainly unaware of your worship' - because we have no senses, no movement and no intelligence to understand these matters.

Tafsir Muyassar

Ministry of Islamic Affairs, Saudi Arabia

فكفى بالله شهيدًا بيننا وبينكم، إننا لم نكن نعلم ما كنتم تقولون وتفعلون، ولقد كنَّا عن عبادتكم إيانا غافلين، لا نشعر بها.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

وقال في هذه الآية إخبارا عن قول الشركاء فيما راجعوا فيه عابديهم عند ادعائهم عبادتهم : ( فكفى بالله شهيدا بيننا وبينكم إن كنا عن عبادتكم لغافلين ) أي : ما كنا نشعر بها ولا نعلم ، وإنما أنتم كنتم تعبدوننا من حيث لا ندري بكم ، والله شهيد بيننا وبينكم أنا ما دعوناكم إلى عبادتنا ، ولا أمرناكم بها ، ولا رضينا منكم بذلك .وفي هذا تبكيت عظيم للمشركين الذين عبدوا مع الله غيره ، ممن لا يسمع ولا يبصر ، ولا يغني عنهم شيئا ، ولم يأمرهم بذلك ولا رضي به ولا أراده ، بل تبرأ منهم في وقت أحوج ما يكونون إليه ، وقد تركوا عبادة الحي القيوم ، السميع البصير ، القادر على كل شيء ، العليم بكل شيء وقد أرسل رسله وأنزل كتبه ، آمرا بعبادته وحده لا شريك له ، ناهيا عن عبادة ما سواه ، كما قال تعالى : ( ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت فمنهم من هدى الله ومنهم من حقت عليه الضلالة ) [ النحل : 36 ] ، وقال تعالى : ( وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون ) [ الأنبياء : 25 ] ، وقال : ( واسأل من أرسلنا من قبلك من رسلنا أجعلنا من دون الرحمن آلهة يعبدون ) [ الزخرف : 45 ] .والمشركون أنواع وأقسام كثيرون ، قد ذكرهم الله في كتابه ، وبين أحوالهم وأقوالهم ، ورد عليهم فيما هم فيه أتم رد .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.