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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Yunus 10:24

Word by word

إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَـٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَـٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَتَفَكَّرُونَ

The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

Ma'arif al-Qur'an

Mufti Muhammad Shafi

The warning given in verse 23: إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم (your rebellion is, in fact, against your own-selves) tells us that the curse of injustice is certain and, much before matters are settled in the Hereafter, one who is guilty of doing injustice must suffer from its evil consequences in this world as well.

The Holy Prophet ﷺ has said: ` Allah Ta` ala hastens to repay mercy shown to relatives and favour done to people (whereby its blessings start becoming visible in this world, much before the Hereafter). And He also hastens to repay injustices done and relationships severed (in that its consequences have to be faced within the life of this world).' (Reported by Tirmidhi and Ibn Majah with a hasan chain of narrators) In another Hadith narrated by Sayyidah ` A'ishah ؓ ، the Holy Prophet ﷺ said, ` there are three sins the curse whereof falls on the sinner himself: Injustice, breach of trust and deception.' (Reported by Abu ash-Shaykh and Ibn Marduwayh in Tafsir) (See Mazhari)

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.