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13 Jumada al-awwal 1448 AH Saturday, 24 October 2026
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Tafsir

Scholarly commentary explaining a verse — its context, its meaning and how the scholars have understood it.

Yunus 10:12

Word by word

وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.

Tafsir Ibn Kathir

Hafiz Ibn Kathir

يخبر تعالى عن الإنسان وضجره وقلقه إذا مسه الضر ، كقوله : ( وإذا مسه الشر فذو دعاء عريض ) [ فصلت : 51 ] أي : كثير ، وهما في معنى واحد ؛ وذلك لأنه إذا أصابته شدة قلق لها وجزع منها ، وأكثر الدعاء عند ذلك ، فدعا الله في كشفها وزوالها عنه في حال اضطجاعه وقعوده وقيامه ، وفي جميع أحواله ، فإذا فرج الله شدته وكشف كربته ، أعرض ونأى بجانبه ، وذهب كأنه ما كان به من ذاك شيء ، ( مر كأن لم يدعنا إلى ضر مسه )ثم ذم تعالى من هذه صفته وطريقته فقال : ( كذلك زين للمسرفين ما كانوا يعملون ) فأما من رزقه الله الهداية والسداد والتوفيق والرشاد ، فإنه مستثنى من ذلك ، كما قال تعالى : ( إلا الذين صبروا وعملوا الصالحات ) [ هود : 11 ] ، وكقول رسول الله صلى الله عليه وسلم : " عجبا لأمر المؤمن لا يقضي الله له قضاء إلا كان خيرا له : إن أصابته ضراء صبر فكان خيرا له ، وإن أصابته سراء شكر فكان خيرا له " ، وليس ذلك لأحد إلا للمؤمن .

Tafsir is provided for educational reference. Paragraph breaks are added for readability — the wording of each commentary is unchanged. For religious guidance, consult a qualified scholar.